[1] 1:5 Herod (1) Herod I (the Great), king of Judea and all of Palestine (40 b.c.-4 b.c.), Mt. 2:1-22; Lk. 1:5; Acts 23:35. (2) Herod Antipas, son of Herod the Great, tetrarch (ruler) of Galilee and Perea (4 b.c.-39 a.d.), Mt. 14:1-6; Mk. 6:14-22; 8:15; Lk. 3:1, 19; 8:3; 9:7, 9; 13:31; 23:7-15; Acts 4:27; 13:1. (3) Herod Agrippa I, grandson of Herod the Great, king of Palestine (37 a.d.-44 a.d.), Acts 12:1, 6-21.

[2] 1:5 Abijah's group Jewish priests were divided into 24 groups. See 1 Chron. 24.

[3] 1:9 incense Special dried tree sap that was burned to make a sweet-smelling smoke and offered as a gift to God.

[4] 1:9 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[5] 1:15 Holy Spirit Also called the Spirit of God, the Spirit of Christ, and the Comforter. In union with God and Christ, he does God's work among people in the world.

[6] 1:16 Israel The Israelite nation, descendants of the twelve sons of Jacob, who was also called "Israel."

[7] 1:17 Elijah A very important Israelite leader and prophet who spoke for God during a 25-year period ending about 850 b.c. In the time of Jesus, the Jews were expecting Elijah to come again before the Messiah. See Mal. 4:5-6.

[8] 1:22 vision Something like a dream used by God to speak to people.

[9] 1:26-27 virgin A woman, especially a young woman, who is not married and has never had sexual relations.

[10] 1:26-27 David King of Israel about 1000 years before Christ.

[11] 1:33 Jacob Another name for Israel. (See Gen. 32:22-28.) He was an important ancestor of the Israelites or Jews, the father of twelve sons from whom the twelve tribes of Israel descended.

[12] 1:35 Holy Spirit Also called the Spirit of God, the Spirit of Christ, and the Comforter. In union with God and Christ, he does God's work among people in the world.

[13] 1:41 Holy Spirit Also called the Spirit of God, the Spirit of Christ, and the Comforter. In union with God and Christ, he does God's work among people in the world.

[14] 1:55 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[15] 1:55 Abraham The most respected ancestor of the Jewish people. Through him God promised to make a great nation and bless all the people of the earth. Read Gen. 12:1-3.

[16] 1:59 circumcise, circumcision Cutting off the foreskin of the male sex organ, which was done to every Jewish baby boy. It was a mark of the agreement God made with Abraham. Read Gen. 17:9-14.

[17] 1:67 Holy Spirit Also called the Spirit of God, the Spirit of Christ, and the Comforter. In union with God and Christ, he does God's work among people in the world.

[18] 1:68 Israel The Israelite nation, descendants of the twelve sons of Jacob, who was also called "Israel."

[19] 1:69 David King of Israel about 1000 years before Christ.

[20] 1:70 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[21] 1:72 fathers Important ancestors of the Jewish people, especially the leaders of the tribes of Israel.

[22] 1:72 agreement A contract or agreement from God to his people. The agreement that God gave his people at Mount Sinai, based on the law of Moses, became the most important for the Israelites or Jews. It replaced or incorporated all other agreements, such as that given earlier to Abraham. In the New Testament it is referred to as the "old" or "first" agreement. After Jesus Christ came and offered his life as payment for the sins of all people, God was able to offer a "new" and "better" agreement based on Christ's sacrifice.

[23] 1:73 Abraham The most respected ancestor of the Jewish people. Through him God promised to make a great nation and bless all the people of the earth. Read Gen. 12:1-3.

[24] 1:78 new day Literally, "dawn," used here as a symbol, probably meaning the Lord's Messiah.

[25] 2:1 Caesar The name or title given to the emperor (ruler) of Rome.

[26] 2:4 David King of Israel about 1000 years before Christ.

[27] 2:9 glory A word that refers to the special qualities of God. Often it means brightness, referring to the way he appears to people. Sometimes it means majesty or power, referring to a kind of greatness that cannot be compared to anything in human experience. It can also include the ideas of honor, fame or respect, especially in expressions of praise.

[28] 2:11 Christ Literally, "Anointed," a title that comes from the Old Testament ceremony in which perfumed oil was poured or rubbed on someone being appointed to a high office, especially that of prophet, priest, or king, to show that this person was chosen by God for that role. The Hebrew word is "Messiah," a title used for Old Testament kings and for the one God would send as prophet, priest, and king to bring people back to a good relationship with him.

[29] 2:21 circumcise, circumcision Cutting off the foreskin of the male sex organ, which was done to every Jewish baby boy. It was a mark of the agreement God made with Abraham. Read Gen. 17:9-14.

[30] 2:22 Moses One of the most important leaders of the Israelites during the time of the Old Testament. God used him to give the people his law, which is often called "the law of Moses."

[31] 2:22 pure The law of Moses said that 40 days after a Jewish woman gave birth to a baby, she must be made ritually clean by a ceremony at the Temple. See Lev. 12:2-8.

[32] 2:23 "When . 'special for the Lord'" See Ex. 13:2, 12.

[33] 2:24 sacrifice To offer a gift to God as an expression of worship, thanksgiving or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[34] 2:24 Quote from Lev. 12:8.

[35] 2:25 Israel The Israelite nation, descendants of the twelve sons of Jacob, who was also called "Israel."

[36] 2:25 Holy Spirit Also called the Spirit of God, the Spirit of Christ, and the Comforter. In union with God and Christ, he does God's work among people in the world.

[37] 2:26 Christ Literally, "Anointed," a title that comes from the Old Testament ceremony in which perfumed oil was poured or rubbed on someone being appointed to a high office, especially that of prophet, priest, or king, to show that this person was chosen by God for that role. The Hebrew word is "Messiah," a title used for Old Testament kings and for the one God would send as prophet, priest, and king to bring people back to a good relationship with him.

[38] 2:27 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[39] 2:36 prophetess A woman prophet.

[40] 2:36 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[41] 2:37 fast To live without food for a time of prayer or mourning.

[42] 2:41 Passover A very important holy day for the people of Israel and their descendants. They ate a special meal on this day every year to remember that God freed them from slavery in Egypt in the time of Moses. The name may come from the word in Ex. 12:13, 23, 27 that means "to pass over" or "to protect."

[43] 2:46 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[44] 2:49 where . work is Or, "in my Father's house."

[45] 3:1 Caesar The name or title given to the emperor (ruler) of Rome.

[46] 3:1 Herod (1) Herod I (the Great), king of Judea and all of Palestine (40 b.c.-4 b.c.), Mt. 2:1-22; Lk. 1:5; Acts 23:35. (2) Herod Antipas, son of Herod the Great, tetrarch (ruler) of Galilee and Perea (4 b.c.-39 a.d.), Mt. 14:1-6; Mk. 6:14-22; 8:15; Lk. 3:1, 19; 8:3; 9:7, 9; 13:31; 23:7-15; Acts 4:27; 13:1. (3) Herod Agrippa I, grandson of Herod the Great, king of Palestine (37 a.d.-44 a.d.), Acts 12:1, 6-21.

[47] 3:2 high priest The most important priest and leader of the Israelites or the Jews, God's people under the "old agreement." Under the "new agreement" the high priest for God's people is Jesus Christ. Read Heb. 7:11-8:13.

[48] 3:3 baptize To perform the act of baptism. See "baptism."

[49] 3:4 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[50] 3:8 Abraham The most respected ancestor of the Jewish people. Through him God promised to make a great nation and bless all the people of the earth. Read Gen. 12:1-3.

[51] 3:9 trees Meaning the people who don't obey God. They are like "trees" that will be cut down.

[52] 3:12 tax collector A Jew hired by the Romans to collect taxes. Tax collectors often cheated, and the other Jews hated them.

[53] 3:15 Christ Literally, "Anointed," a title that comes from the Old Testament ceremony in which perfumed oil was poured or rubbed on someone being appointed to a high office, especially that of prophet, priest, or king, to show that this person was chosen by God for that role. The Hebrew word is "Messiah," a title used for Old Testament kings and for the one God would send as prophet, priest, and king to bring people back to a good relationship with him.

[54] 3:16 Holy Spirit Also called the Spirit of God, the Spirit of Christ, and the Comforter. In union with God and Christ, he does God's work among people in the world.

[55] 3:17 clean the grain Meaning that Jesus will separate the good people from those who are bad.

[56] 3:18 Good News In the gospels this is usually the news about the coming of God's kingdom (see above) or its representative Jesus Christ. In other places it is, more specifically, the news or message of God's grace-that he has made a way through Jesus Christ for people to be made right with him and enjoy his blessings now and forever.

[57] 3:19 Herod (1) Herod I (the Great), king of Judea and all of Palestine (40 b.c.-4 b.c.), Mt. 2:1-22; Lk. 1:5; Acts 23:35. (2) Herod Antipas, son of Herod the Great, tetrarch (ruler) of Galilee and Perea (4 b.c.-39 a.d.), Mt. 14:1-6; Mk. 6:14-22; 8:15; Lk. 3:1, 19; 8:3; 9:7, 9; 13:31; 23:7-15; Acts 4:27; 13:1. (3) Herod Agrippa I, grandson of Herod the Great, king of Palestine (37 a.d.-44 a.d.), Acts 12:1, 6-21.

[58] 3:21 baptize To perform the act of baptism. See "baptism."

[59] 3:22 Holy Spirit Also called the Spirit of God, the Spirit of Christ, and the Comforter. In union with God and Christ, he does God's work among people in the world.

[60] 4:1 Holy Spirit Also called the Spirit of God, the Spirit of Christ, and the Comforter. In union with God and Christ, he does God's work among people in the world.

[61] 4:4 Scripture Part of the Scriptures or "Holy Writings"-the Old Testament.

[62] 4:6 glory A word that refers to the special qualities of God. Often it means brightness, referring to the way he appears to people. Sometimes it means majesty or power, referring to a kind of greatness that cannot be compared to anything in human experience. It can also include the ideas of honor, fame or respect, especially in expressions of praise.

[63] 4:9 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[64] 4:14 Spirit See "Holy Spirit."

[65] 4:15 synagogue A place in many cities where Jews gathered for prayer, study of the Scriptures, and other public meetings.

[66] 4:16 Sabbath Saturday, the seventh day of the week and a special day for Israelites or Jews. By God's command it was set aside as a time for the people to rest and honor God.

[67] 4:16 synagogue A place in many cities where Jews gathered for prayer, study of the Scriptures, and other public meetings.

[68] 4:17 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[69] 4:23 Capernaum A town on the northern shore of Lake Galilee where Jesus often spent time and taught.

[70] 4:25-26 Elijah A very important Israelite leader and prophet who spoke for God during a 25-year period ending about 850 b.c. In the time of Jesus, the Jews were expecting Elijah to come again before the Messiah. See Mal. 4:5-6.

[71] 4:27 leprosy A very bad skin disease. The word in the text has a broad sense, which may include many different types of skin disease.

[72] 4:27 Elisha A prophet who served as an assistant to the prophet Elijah and carried on Elijah's ministry after about 850 b.c.

[73] 4:31 Sabbath Saturday, the seventh day of the week and a special day for Israelites or Jews. By God's command it was set aside as a time for the people to rest and honor God.

[74] 4:33 synagogue A place in many cities where Jews gathered for prayer, study of the Scriptures, and other public meetings.

[75] 4:38 synagogue A place in many cities where Jews gathered for prayer, study of the Scriptures, and other public meetings.

[76] 4:38 Simon Simon's other name was Peter. Also in 5:3, 4, 5, 10.

[77] 4:41 demon An evil spirit from the devil.

[78] 4:41 Christ Literally, "Anointed," a title that comes from the Old Testament ceremony in which perfumed oil was poured or rubbed on someone being appointed to a high office, especially that of prophet, priest, or king, to show that this person was chosen by God for that role. The Hebrew word is "Messiah," a title used for Old Testament kings and for the one God would send as prophet, priest, and king to bring people back to a good relationship with him.

[79] 4:43 Good News In the gospels this is usually the news about the coming of God's kingdom (see above) or its representative Jesus Christ. In other places it is, more specifically, the news or message of God's grace-that he has made a way through Jesus Christ for people to be made right with him and enjoy his blessings now and forever.

[80] 4:43 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[81] 4:44 synagogue A place in many cities where Jews gathered for prayer, study of the Scriptures, and other public meetings.

[82] 5:1 Galilee Literally, "Gennesaret."

[83] 5:12 leprosy A very bad skin disease. The word in the text has a broad sense, which may include many different types of skin disease.

[84] 5:14 show yourself to the priest The law of Moses said a priest must decide when a person with leprosy was well.

[85] 5:14 Moses One of the most important leaders of the Israelites during the time of the Old Testament. God used him to give the people his law, which is often called "the law of Moses."

[86] 5:17 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[87] 5:23-24 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[88] 5:27 tax collector A Jew hired by the Romans to collect taxes. Tax collectors often cheated, and the other Jews hated them.

[89] 5:30 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[90] 5:33 fast To live without food for a time of prayer or mourning.

[91] 5:33 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[92] 5:34 bridegroom A man who is getting married.

[93] 5:37 wineskin A bag made from the skin of an animal and used for storing wine.

[94] 6:1 Sabbath Saturday, the seventh day of the week and a special day for Israelites or Jews. By God's command it was set aside as a time for the people to rest and honor God.

[95] 6:2 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[96] 6:2 Moses One of the most important leaders of the Israelites during the time of the Old Testament. God used him to give the people his law, which is often called "the law of Moses."

[97] 6:3 David King of Israel about 1000 years before Christ.

[98] 6:5 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[99] 6:6 Sabbath Saturday, the seventh day of the week and a special day for Israelites or Jews. By God's command it was set aside as a time for the people to rest and honor God.

[100] 6:6 synagogue A place in many cities where Jews gathered for prayer, study of the Scriptures, and other public meetings.

[101] 6:7 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[102] 6:13 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[103] 6:15 Zealot A term used to describe Jews who had an enthusiastic desire or "zeal" to maintain the purity of Judaism-the land, the Temple, observance of the law and the traditions. This desire included a willingness to do whatever necessary to protect this purity against any outside threat, such as Roman control. This kind of spirit eventually brought about the formation of a group of Jewish patriots known as the Zealots.

[104] 6:17 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[105] 6:17 Tyre A non-Jewish city on the coast of Phoenicia (modern Lebanon).

[106] 6:17 Sidon A non-Jewish city on the coast of Phoenicia (modern Lebanon).

[107] 6:20 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[108] 6:22 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[109] 6:23 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[110] 6:23 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[111] 6:26 false prophet A person who claims to speak for God but does not really speak God's truth.

[112] 6:42 hypocrite A person with wrong motives who pretends to be good.

[113] 7:1 Capernaum A town on the northern shore of Lake Galilee where Jesus often spent time and taught.

[114] 7:2 army officer A centurion, a Roman army officer who had authority over 100 soldiers.

[115] 7:5 synagogue A place in many cities where Jews gathered for prayer, study of the Scriptures, and other public meetings.

[116] 7:9 Israel The Israelite nation, descendants of the twelve sons of Jacob, who was also called "Israel."

[117] 7:16 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[118] 7:20 John the Baptizer The man God chose to tell people about Christ's coming and to prepare them by warning them to change their lives and baptizing them (see "baptize") as a sign of their decision to change. Read Mt. 3; Mk. 1:1-11; Lk. 1:5-25, 57-80; 3:1-18.

[119] 7:22 leprosy A very bad skin disease. The word in the text has a broad sense, which may include many different types of skin disease.

[120] 7:22 Good News In the gospels this is usually the news about the coming of God's kingdom (see above) or its representative Jesus Christ. In other places it is, more specifically, the news or message of God's grace-that he has made a way through Jesus Christ for people to be made right with him and enjoy his blessings now and forever.

[121] 7:24 stem of grass Literally, "reed."

[122] 7:26 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[123] 7:27 Scripture Part of the Scriptures or "Holy Writings"-the Old Testament.

[124] 7:28 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[125] 7:29 tax collector A Jew hired by the Romans to collect taxes. Tax collectors often cheated, and the other Jews hated them.

[126] 7:29 baptize To perform the act of baptism. See "baptism."

[127] 7:30 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[128] 7:33 demon An evil spirit from the devil.

[129] 7:34 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[130] 7:36 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[131] 7:37 alabaster A beautiful kind of stone that can be carved.

[132] 7:39 prophet A prophet often knows things that are hidden to other people.

[133] 7:41 silver coin Or denarius, a Roman coin that was the average pay for one day's work.

[134] 8:1 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[135] 8:1 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[136] 8:3 Herod (1) Herod I (the Great), king of Judea and all of Palestine (40 b.c.-4 b.c.), Mt. 2:1-22; Lk. 1:5; Acts 23:35. (2) Herod Antipas, son of Herod the Great, tetrarch (ruler) of Galilee and Perea (4 b.c.-39 a.d.), Mt. 14:1-6; Mk. 6:14-22; 8:15; Lk. 3:1, 19; 8:3; 9:7, 9; 13:31; 23:7-15; Acts 4:27; 13:1. (3) Herod Agrippa I, grandson of Herod the Great, king of Palestine (37 a.d.-44 a.d.), Acts 12:1, 6-21.

[137] 8:10 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[138] 8:14 produce a crop Meaning to do the good things God wants his people to do.

[139] 8:27 demon An evil spirit from the devil.

[140] 8:30 "Legion" This name means very many. A legion was about 6000 men in the Roman army.

[141] 8:31 bottomless pit Literally, "the abyss," something like a deep hole where evil spirits are kept.

[142] 8:41-42 synagogue A place in many cities where Jews gathered for prayer, study of the Scriptures, and other public meetings.

[143] 8:43 She had spent . doctors Some Greek copies do not have these words.

[144] 9:1 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[145] 9:1 demon An evil spirit from the devil.

[146] 9:2 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[147] 9:5 shake the dust off your feet A warning. It would show that they were finished talking to these people.

[148] 9:6 Good News In the gospels this is usually the news about the coming of God's kingdom (see above) or its representative Jesus Christ. In other places it is, more specifically, the news or message of God's grace-that he has made a way through Jesus Christ for people to be made right with him and enjoy his blessings now and forever.

[149] 9:7 Herod (1) Herod I (the Great), king of Judea and all of Palestine (40 b.c.-4 b.c.), Mt. 2:1-22; Lk. 1:5; Acts 23:35. (2) Herod Antipas, son of Herod the Great, tetrarch (ruler) of Galilee and Perea (4 b.c.-39 a.d.), Mt. 14:1-6; Mk. 6:14-22; 8:15; Lk. 3:1, 19; 8:3; 9:7, 9; 13:31; 23:7-15; Acts 4:27; 13:1. (3) Herod Agrippa I, grandson of Herod the Great, king of Palestine (37 a.d.-44 a.d.), Acts 12:1, 6-21.

[150] 9:8 Elijah A very important Israelite leader and prophet who spoke for God during a 25-year period ending about 850 b.c. In the time of Jesus, the Jews were expecting Elijah to come again before the Messiah. See Mal. 4:5-6.

[151] 9:8 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[152] 9:10 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[153] 9:11 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[154] 9:19 Elijah A very important Israelite leader and prophet who spoke for God during a 25-year period ending about 850 b.c. In the time of Jesus, the Jews were expecting Elijah to come again before the Messiah. See Mal. 4:5-6.

[155] 9:19 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[156] 9:20 Christ Literally, "Anointed," a title that comes from the Old Testament ceremony in which perfumed oil was poured or rubbed on someone being appointed to a high office, especially that of prophet, priest, or king, to show that this person was chosen by God for that role. The Hebrew word is "Messiah," a title used for Old Testament kings and for the one God would send as prophet, priest, and king to bring people back to a good relationship with him.

[157] 9:22 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[158] 9:23 cross The wooden post that Romans used to execute criminals. It is a symbol of shame, suffering and death. Just as Jesus was willing to suffer death on a cross for all people, so he asks his followers to be willing to give up their lives for him.

[159] 9:26 I Literally, "the Son of Man" (Jesus).

[160] 9:26 divine greatness Literally, "glory," a word that refers to the special qualities of God. See "glory."

[161] 9:27 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[162] 9:30 Moses One of the most important leaders of the Israelites during the time of the Old Testament. God used him to give the people his law, which is often called "the law of Moses."

[163] 9:30 Elijah A very important Israelite leader and prophet who spoke for God during a 25-year period ending about 850 b.c. In the time of Jesus, the Jews were expecting Elijah to come again before the Messiah. See Mal. 4:5-6.

[164] 9:32 glory A word that refers to the special qualities of God. Often it means brightness, referring to the way he appears to people. Sometimes it means majesty or power, referring to a kind of greatness that cannot be compared to anything in human experience. It can also include the ideas of honor, fame or respect, especially in expressions of praise.

[165] 9:42 demon An evil spirit from the devil.

[166] 9:44 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[167] 9:49 demon An evil spirit from the devil.

[168] 9:54 Some Greek copies add "like Elijah did?"

[169] 9:55 Some Greek copies add "And he said, 'You don't know what kind of spirit you belong to. <56>The Son of Man did not come to destroy people's lives but to save them.'"

[170] 9:58 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[171] 9:60 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[172] 10:1 72 Some Greek copies say 70. Also in verse 17.

[173] 10:9 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[174] 10:12 Sodom A city that God destroyed, together with the city of Gomorrah, because the people living there were so evil. See Gen. 19.

[175] 10:13 Chorazin A town by Lake Galilee that Jesus visited during his teaching ministry where he performed many miracles.

[176] 10:13 Bethsaida A town by Lake Galilee that Jesus visited during his teaching ministry where he performed many miracles.

[177] 10:13 miracle An amazing act done by the power of God.

[178] 10:13 Tyre A non-Jewish city on the coast of Phoenicia (modern Lebanon).

[179] 10:13 Sidon A non-Jewish city on the coast of Phoenicia (modern Lebanon).

[180] 10:13 sackcloth A rough cloth made from animal hair that people sometimes wore to show sadness.

[181] 10:15 Capernaum A town on the northern shore of Lake Galilee where Jesus often spent time and taught.

[182] 10:17 demon An evil spirit from the devil.

[183] 10:18 Satan A name for the devil meaning "the enemy," or "the accuser."

[184] 10:21 Holy Spirit Also called the Spirit of God, the Spirit of Christ, and the Comforter. In union with God and Christ, he does God's work among people in the world.

[185] 10:24 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[186] 10:27 Quote from Deut. 6:5.

[187] 10:27 Quote from Lev. 19:18.

[188] 10:32 Levite Any of the men from the tribe of Levi, who helped the Israelite priests in the Holy Tent (Tabernacle) and Temple. In later periods some Levites worked for the civil government.

[189] 10:33 Samaritans During New Testament times, the people who lived in Samaria, the region north of Judea. They were part Jewish and followed the law of Moses, but the Jews of Judea did not accept them as pure descendants of Israel.

[190] 10:34 olive oil and wine These were used like medicine to soften and clean wounds.

[191] 10:35 silver coin Or denarius, a Roman coin that was the average pay for one day's work.

[192] 11:1 John See "John the Baptizer."

[193] 11:2 kingdom See "God's kingdom."

[194] 11:13 Holy Spirit Also called the Spirit of God, the Spirit of Christ, and the Comforter. In union with God and Christ, he does God's work among people in the world.

[195] 11:14 demon An evil spirit from the devil.

[196] 11:15 Satan Literally, "Beelzebul" (the devil). Also in verses 18 and 19.

[197] 11:18 Satan A name for the devil meaning "the enemy," or "the accuser."

[198] 11:20 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[199] 11:29 miracle An amazing act done by the power of God.

[200] 11:29 Jonah A prophet in the Old Testament. After three days in a big fish he came out alive, just as Jesus would come out from the tomb on the third day.

[201] 11:30 Nineveh City where Jonah preached. See Jonah 3.

[202] 11:30 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[203] 11:31 Queen of the South Or, "Queen of Sheba." She traveled about 1000 miles (1600 km) to learn God's wisdom from Solomon. See 1 Kings 10:1-13.

[204] 11:31 someone Literally, "something." Also in verse 32.

[205] 11:34 Literally, "The lamp of the body is your eye. When your eye is pure, your whole body is full of light. But if it is evil, your body is dark."

[206] 11:37 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[207] 11:38 wash his hands Washing the hands was a Jewish religious custom that the Pharisees thought was very important.

[208] 11:43 synagogue A place in many cities where Jews gathered for prayer, study of the Scriptures, and other public meetings.

[209] 11:46 You make . obey Literally, "You put heavy burdens on people that are hard for them to carry."

[210] 11:47 tomb A grave dug in a wall of rock or a building where a dead body is buried. It can also be a small building made to show respect for important people who had died.

[211] 11:47 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[212] 11:47 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[213] 11:49 prophets and apostles People chosen by God to tell his Good News to the world.

[214] 11:51 Abel In the Hebrew Old Testament, the first person to be murdered.

[215] 11:51 Zechariah In the Hebrew Old Testament, the last person to be murdered.

[216] 11:51 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[217] 11:51 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[218] 12:1 yeast The part of bread dough that makes it rise. Sometimes it is used as a symbol of bad influence.

[219] 12:1 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[220] 12:1 hypocrite A person with wrong motives who pretends to be good.

[221] 12:8 I Literally, "the Son of Man" (Jesus).

[222] 12:10 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[223] 12:10 Holy Spirit Also called the Spirit of God, the Spirit of Christ, and the Comforter. In union with God and Christ, he does God's work among people in the world.

[224] 12:11 synagogue A place in many cities where Jews gathered for prayer, study of the Scriptures, and other public meetings.

[225] 12:31 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[226] 12:40 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[227] 12:50 baptism This word, which usually means to be immersed in water, has a special meaning here-being covered or "buried" in troubles.

[228] 12:56 hypocrite A person with wrong motives who pretends to be good.

[229] 13:1 Pilate See "Pontius Pilate."

[230] 13:1 sacrifice To offer a gift to God as an expression of worship, thanksgiving or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[231] 13:10 synagogue A place in many cities where Jews gathered for prayer, study of the Scriptures, and other public meetings.

[232] 13:10 Sabbath Saturday, the seventh day of the week and a special day for Israelites or Jews. By God's command it was set aside as a time for the people to rest and honor God.

[233] 13:15 hypocrite A person with wrong motives who pretends to be good.

[234] 13:16 Jewish sister Literally, "daughter of Abraham."

[235] 13:16 Satan A name for the devil meaning "the enemy," or "the accuser."

[236] 13:18 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[237] 13:19 mustard A plant that has a very small seed but grows taller than a man.

[238] 13:28 Abraham The most respected ancestor of the Jewish people. Through him God promised to make a great nation and bless all the people of the earth. Read Gen. 12:1-3.

[239] 13:28 Isaac The son of Abraham and one of the most important ancestors of the Israelites or Jews.

[240] 13:28 Jacob Another name for Israel. (See Gen. 32:22-28.) He was an important ancestor of the Israelites or Jews, the father of twelve sons from whom the twelve tribes of Israel descended.

[241] 13:28 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[242] 13:28 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[243] 13:31 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[244] 13:31 Herod (1) Herod I (the Great), king of Judea and all of Palestine (40 b.c.-4 b.c.), Mt. 2:1-22; Lk. 1:5; Acts 23:35. (2) Herod Antipas, son of Herod the Great, tetrarch (ruler) of Galilee and Perea (4 b.c.-39 a.d.), Mt. 14:1-6; Mk. 6:14-22; 8:15; Lk. 3:1, 19; 8:3; 9:7, 9; 13:31; 23:7-15; Acts 4:27; 13:1. (3) Herod Agrippa I, grandson of Herod the Great, king of Palestine (37 a.d.-44 a.d.), Acts 12:1, 6-21.

[245] 13:32 fox Jesus means that Herod is clever and sly like a fox.

[246] 13:32 demon An evil spirit from the devil.

[247] 13:33 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[248] 13:35 Quote from Ps. 118:26.

[249] 14:1 Sabbath Saturday, the seventh day of the week and a special day for Israelites or Jews. By God's command it was set aside as a time for the people to rest and honor God.

[250] 14:1 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[251] 14:2 disease The man had dropsy, a sickness that causes the body to swell larger and larger.

[252] 14:12 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[253] 14:15 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[254] 14:27 cross The wooden post that Romans used to execute criminals. It is a symbol of shame, suffering and death. Just as Jesus was willing to suffer death on a cross for all people, so he asks his followers to be willing to give up their lives for him.

[255] 15:1 tax collector A Jew hired by the Romans to collect taxes. Tax collectors often cheated, and the other Jews hated them.

[256] 15:2 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[257] 15:2 this man That is, Jesus. His enemies avoided saying his name.

[258] 15:8 silver coins Each coin, a Greek drachma, was worth the average pay for one day's work.

[259] 16:6 gallons Literally, "100 batous." A batos was about 34 liters.

[260] 16:7 bushels Literally, "korous." A koros was about 393 liters.

[261] 16:13 Money Or, mamona, an Aramaic word meaning "wealth."

[262] 16:14 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[263] 16:16 John the Baptizer The man God chose to tell people about Christ's coming and to prepare them by warning them to change their lives and baptizing them (see "baptize") as a sign of their decision to change. Read Mt. 3; Mk. 1:1-11; Lk. 1:5-25, 57-80; 3:1-18.

[264] 16:16 Moses One of the most important leaders of the Israelites during the time of the Old Testament. God used him to give the people his law, which is often called "the law of Moses."

[265] 16:16 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[266] 16:16 Good News In the gospels this is usually the news about the coming of God's kingdom (see above) or its representative Jesus Christ. In other places it is, more specifically, the news or message of God's grace-that he has made a way through Jesus Christ for people to be made right with him and enjoy his blessings now and forever.

[267] 16:16 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[268] 16:18 adultery Breaking a marriage promise by committing sexual sin.

[269] 16:22 Abraham The most respected ancestor of the Jewish people. Through him God promised to make a great nation and bless all the people of the earth. Read Gen. 12:1-3.

[270] 16:23 place of death Literally, "Hades."

[271] 16:29 Moses One of the most important leaders of the Israelites during the time of the Old Testament. God used him to give the people his law, which is often called "the law of Moses."

[272] 16:29 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[273] 17:2 millstone A large, round stone used for grinding grain.

[274] 17:5 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[275] 17:6 mustard A plant that has a very small seed but grows taller than a man.

[276] 17:12 leprosy A very bad skin disease. The word in the text has a broad sense, which may include many different types of skin disease.

[277] 17:14 show yourselves to the priests The law of Moses said a priest must decide when a person with leprosy was well.

[278] 17:16 Samaritans During New Testament times, the people who lived in Samaria, the region north of Judea. They were part Jewish and followed the law of Moses, but the Jews of Judea did not accept them as pure descendants of Israel.

[279] 17:20 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[280] 17:20 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[281] 17:21 here with you Or, "inside you."

[282] 17:22 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[283] 17:24 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[284] 17:28 Sodom A city that God destroyed, together with the city of Gomorrah, because the people living there were so evil. See Gen. 19.

[285] 17:32 Lot's wife The story about Lot's wife is found in Gen. 19:15-17, 26.

[286] 17:36 A few Greek copies add verse 36: "Two men will be in the same field. One man will be taken, but the other man will be left behind."

[287] 17:37 vulture Or "eagle," a bird of prey that eats dead animals.

[288] 18:8 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[289] 18:10 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[290] 18:10 tax collector A Jew hired by the Romans to collect taxes. Tax collectors often cheated, and the other Jews hated them.

[291] 18:10 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[292] 18:11 adultery Breaking a marriage promise by committing sexual sin.

[293] 18:12 fast To live without food for a time of prayer or mourning.

[294] 18:16 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[295] 18:20 adultery Breaking a marriage promise by committing sexual sin.

[296] 18:20 Quote from Ex. 20:12-16; Deut. 5:16-20.

[297] 18:24 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[298] 18:29 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[299] 18:31 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[300] 18:31 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[301] 18:31 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[302] 18:38 Son of David A name for the Christ (Messiah) because it was prophesied that he would come from the family of David. See "David."

[303] 19:2 tax collector A Jew hired by the Romans to collect taxes. Tax collectors often cheated, and the other Jews hated them.

[304] 19:9 one of God's chosen people Literally, "a son of Abraham."

[305] 19:10 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[306] 19:11 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[307] 19:13 bag of money One bag of money was a Greek mina, enough to pay a person for working three months. Also in verses 16, 18, 20, 24, 25.

[308] 19:29 Mount of Olives A hill east of the city of Jerusalem from which one could see the Temple area.

[309] 19:38 glory A word that refers to the special qualities of God. Often it means brightness, referring to the way he appears to people. Sometimes it means majesty or power, referring to a kind of greatness that cannot be compared to anything in human experience. It can also include the ideas of honor, fame or respect, especially in expressions of praise.

[310] 19:39 Pharisee A person who belonged to a Jewish religious group that claimed to follow carefully all Jewish laws and customs.

[311] 19:45 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[312] 19:46 Scripture Part of the Scriptures or "Holy Writings"-the Old Testament.

[313] 19:46 Quote from Isa. 56:7.

[314] 19:46 Quote from Jer. 7:11.

[315] 20:1 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[316] 20:1 Good News In the gospels this is usually the news about the coming of God's kingdom (see above) or its representative Jesus Christ. In other places it is, more specifically, the news or message of God's grace-that he has made a way through Jesus Christ for people to be made right with him and enjoy his blessings now and forever.

[317] 20:4 John See "John the Baptizer."

[318] 20:4 baptize To perform the act of baptism. See "baptism."

[319] 20:6 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[320] 20:9 vineyard A garden or farm where grapes are grown.

[321] 20:17 cornerstone The first and most important stone of a building.

[322] 20:22 Caesar The name or title given to the emperor (ruler) of Rome.

[323] 20:24 silver coin Or denarius, a Roman coin that was the average pay for one day's work.

[324] 20:27 Sadducees A leading Jewish religious group. They accepted only the first five books of the Old Testament and believed that people will not live again after death.

[325] 20:28 Moses One of the most important leaders of the Israelites during the time of the Old Testament. God used him to give the people his law, which is often called "the law of Moses."

[326] 20:28 if . dead brother See Deut. 25:5, 6.

[327] 20:37 burning bush See Ex. 3:1-12.

[328] 20:37 Abraham The most respected ancestor of the Jewish people. Through him God promised to make a great nation and bless all the people of the earth. Read Gen. 12:1-3.

[329] 20:37 Isaac The son of Abraham and one of the most important ancestors of the Israelites or Jews.

[330] 20:37 Jacob Another name for Israel. (See Gen. 32:22-28.) He was an important ancestor of the Israelites or Jews, the father of twelve sons from whom the twelve tribes of Israel descended.

[331] 20:37 'the God of . Jacob' Words taken from Ex. 3:6.

[332] 20:41 Christ Literally, "Anointed," a title that comes from the Old Testament ceremony in which perfumed oil was poured or rubbed on someone being appointed to a high office, especially that of prophet, priest, or king, to show that this person was chosen by God for that role. The Hebrew word is "Messiah," a title used for Old Testament kings and for the one God would send as prophet, priest, and king to bring people back to a good relationship with him.

[333] 20:41 Son of David A name for the Christ (Messiah) because it was prophesied that he would come from the family of David. See "David."

[334] 20:42 David King of Israel about 1000 years before Christ.

[335] 20:43 and I . power Literally, "until I make your enemies a footstool for your feet."

[336] 20:46 synagogue A place in many cities where Jews gathered for prayer, study of the Scriptures, and other public meetings.

[337] 21:1 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[338] 21:1 collection box A special box in the Jewish place for worship where people put their gifts to God.

[339] 21:5 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[340] 21:8 Christ Literally, "Anointed," a title that comes from the Old Testament ceremony in which perfumed oil was poured or rubbed on someone being appointed to a high office, especially that of prophet, priest, or king, to show that this person was chosen by God for that role. The Hebrew word is "Messiah," a title used for Old Testament kings and for the one God would send as prophet, priest, and king to bring people back to a good relationship with him.

[341] 21:12 synagogue A place in many cities where Jews gathered for prayer, study of the Scriptures, and other public meetings.

[342] 21:22 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[343] 21:27 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[344] 21:27 glory A word that refers to the special qualities of God. Often it means brightness, referring to the way he appears to people. Sometimes it means majesty or power, referring to a kind of greatness that cannot be compared to anything in human experience. It can also include the ideas of honor, fame or respect, especially in expressions of praise.

[345] 21:31 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[346] 21:36 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[347] 21:37 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[348] 21:37 Mount of Olives A hill east of the city of Jerusalem from which one could see the Temple area.

[349] 22:1 Festival of Unleavened Bread An important holiday week for the people of Israel and their descendants. In the time of the Old Testament it began the day after Passover, but by New Testament times the two holidays had become one. To prepare for it the people threw out all their yeast and ate only bread without yeast for seven days.

[350] 22:1 Passover A very important holy day for the people of Israel and their descendants. They ate a special meal on this day every year to remember that God freed them from slavery in Egypt in the time of Moses. The name may come from the word in Ex. 12:13, 23, 27 that means "to pass over" or "to protect."

[351] 22:3 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[352] 22:3 Satan A name for the devil meaning "the enemy," or "the accuser."

[353] 22:4 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[354] 22:7 Day of Unleavened Bread Same as Passover.

[355] 22:7 Passover A very important holy day for the people of Israel and their descendants. They ate a special meal on this day every year to remember that God freed them from slavery in Egypt in the time of Moses. The name may come from the word in Ex. 12:13, 23, 27 that means "to pass over" or "to protect."

[356] 22:14 Passover A very important holy day for the people of Israel and their descendants. They ate a special meal on this day every year to remember that God freed them from slavery in Egypt in the time of Moses. The name may come from the word in Ex. 12:13, 23, 27 that means "to pass over" or "to protect."

[357] 22:14 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[358] 22:16 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[359] 22:20 agreement A contract or agreement from God to his people. The agreement that God gave his people at Mount Sinai, based on the law of Moses, became the most important for the Israelites or Jews. It replaced or incorporated all other agreements, such as that given earlier to Abraham. In the New Testament it is referred to as the "old" or "first" agreement. After Jesus Christ came and offered his life as payment for the sins of all people, God was able to offer a "new" and "better" agreement based on Christ's sacrifice.

[360] 22:20 A few Greek copies do not have Jesus' words in the last part of verse 19 and all of verse 20.

[361] 22:22 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[362] 22:23 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[363] 22:24 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[364] 22:30 Israel First, Israel was the people descended from Jacob (see "Israel" in the Word List), but the name is also used in Scripture to mean all of God's people.

[365] 22:31 Satan A name for the devil meaning "the enemy," or "the accuser."

[366] 22:31 Simon Simon's other name was Peter.

[367] 22:35 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[368] 22:37 Scripture Part of the Scriptures or "Holy Writings"-the Old Testament.

[369] 22:38 "That's enough" Or, "Enough of that!" meaning, "Don't talk anymore about such things."

[370] 22:39-40 Mount of Olives A hill east of the city of Jerusalem from which one could see the Temple area.

[371] 22:42 cup A symbol of suffering. Jesus used the idea of drinking from a cup to mean accepting the suffering he would face in the terrible events that were soon to come.

[372] 22:44 Some Greek copies do not have verses 43 and 44.

[373] 22:47 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[374] 22:48 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[375] 22:50 high priest The most important priest and leader of the Israelites or the Jews, God's people under the "old agreement." Under the "new agreement" the high priest for God's people is Jesus Christ. Read Heb. 7:11-8:13.

[376] 22:53 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[377] 22:54 high priest The most important priest and leader of the Israelites or the Jews, God's people under the "old agreement." Under the "new agreement" the high priest for God's people is Jesus Christ. Read Heb. 7:11-8:13.

[378] 22:64 prophet A prophet often knows things that are hidden to other people.

[379] 22:67 Christ Literally, "Anointed," a title that comes from the Old Testament ceremony in which perfumed oil was poured or rubbed on someone being appointed to a high office, especially that of prophet, priest, or king, to show that this person was chosen by God for that role. The Hebrew word is "Messiah," a title used for Old Testament kings and for the one God would send as prophet, priest, and king to bring people back to a good relationship with him.

[380] 22:69 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[381] 23:1 Pilate See "Pontius Pilate."

[382] 23:2 Caesar The name or title given to the emperor (ruler) of Rome.

[383] 23:2 Christ Literally, "Anointed," a title that comes from the Old Testament ceremony in which perfumed oil was poured or rubbed on someone being appointed to a high office, especially that of prophet, priest, or king, to show that this person was chosen by God for that role. The Hebrew word is "Messiah," a title used for Old Testament kings and for the one God would send as prophet, priest, and king to bring people back to a good relationship with him.

[384] 23:7 Herod (1) Herod I (the Great), king of Judea and all of Palestine (40 b.c.-4 b.c.), Mt. 2:1-22; Lk. 1:5; Acts 23:35. (2) Herod Antipas, son of Herod the Great, tetrarch (ruler) of Galilee and Perea (4 b.c.-39 a.d.), Mt. 14:1-6; Mk. 6:14-22; 8:15; Lk. 3:1, 19; 8:3; 9:7, 9; 13:31; 23:7-15; Acts 4:27; 13:1. (3) Herod Agrippa I, grandson of Herod the Great, king of Palestine (37 a.d.-44 a.d.), Acts 12:1, 6-21.

[385] 23:8 miracle An amazing act done by the power of God.

[386] 23:15 Herod (1) Herod I (the Great), king of Judea and all of Palestine (40 b.c.-4 b.c.), Mt. 2:1-22; Lk. 1:5; Acts 23:35. (2) Herod Antipas, son of Herod the Great, tetrarch (ruler) of Galilee and Perea (4 b.c.-39 a.d.), Mt. 14:1-6; Mk. 6:14-22; 8:15; Lk. 3:1, 19; 8:3; 9:7, 9; 13:31; 23:7-15; Acts 4:27; 13:1. (3) Herod Agrippa I, grandson of Herod the Great, king of Palestine (37 a.d.-44 a.d.), Acts 12:1, 6-21.

[387] 23:17 A few Greek copies add verse 17: "Every year at the Passover festival, Pilate had to release one prisoner to the people."

[388] 23:30 Quote from Hos. 10:8.

[389] 23:31 If this can happen . guilty Literally, "If they do these things in the green tree, what will happen in the dry?"

[390] 23:34 Jesus said, "Father . doing" Some early copies of Luke do not have these words.

[391] 23:35 Christ Literally, "Anointed," a title that comes from the Old Testament ceremony in which perfumed oil was poured or rubbed on someone being appointed to a high office, especially that of prophet, priest, or king, to show that this person was chosen by God for that role. The Hebrew word is "Messiah," a title used for Old Testament kings and for the one God would send as prophet, priest, and king to bring people back to a good relationship with him.

[392] 23:43 paradise A wonderful place of blessing, where God's people go when they die.

[393] 23:45 curtain The curtain that separated the inner sanctuary (Most Holy Place) from the front room in the Tabernacle (See "Holy Tent") and in the Jerusalem Temple. It represented the spiritual barrier that kept people from entering God's presence. When Jesus died, the curtain was torn open (Mt. 27:51), which was a symbol to show that in the heavenly temple the way into God's presence had been opened. See Heb. 10:19, 20.

[394] 23:45 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[395] 23:46 "I put . hands" Literally, "I put my spirit in your hands." Quote from Ps. 31:5.

[396] 23:47 army officer A centurion, a Roman army officer who had authority over 100 soldiers.

[397] 23:50-51 God's kingdom The "reign" or "rule" of God over all humanity-a time of great blessing for those who submit to him by accepting Jesus as the Christ (appointed king), who represents God's kingdom on earth, being the perfect example of submission to the will of God. When people give control of their lives to Jesus, they become a part of God's kingdom and begin to enjoy the blessings he has promised his people from the beginning. (Note that in Matthew this term also translates the Greek phrase, "the kingdom of the heavens," which was used by Jews as a way to avoid saying the divine name.)

[398] 23:53 tomb A grave dug in a wall of rock or a building where a dead body is buried. It can also be a small building made to show respect for important people who had died.

[399] 23:54 Preparation day Friday, the day before the Sabbath day.

[400] 23:54 Sabbath Saturday, the seventh day of the week and a special day for Israelites or Jews. By God's command it was set aside as a time for the people to rest and honor God.

[401] 23:56 Moses One of the most important leaders of the Israelites during the time of the Old Testament. God used him to give the people his law, which is often called "the law of Moses."

[402] 24:1 tomb A grave dug in a wall of rock or a building where a dead body is buried. It can also be a small building made to show respect for important people who had died.

[403] 24:7 Son of Man The name that Jesus most often used for himself. The phrase in Hebrew or Aramaic means "human being" or "mankind," but in Dan. 7:13-14 it is used of a future savior and king, and this was later understood to be the Messiah, the one God would send to save his people.

[404] 24:9 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[405] 24:12 A few Greek copies do not have this verse.

[406] 24:13 seven miles Literally, "seven stadious," almost 12 km.

[407] 24:19 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[408] 24:21 Israel The Israelite nation, descendants of the twelve sons of Jacob, who was also called "Israel."

[409] 24:22 tomb A grave dug in a wall of rock or a building where a dead body is buried. It can also be a small building made to show respect for important people who had died.

[410] 24:23 vision Something like a dream used by God to speak to people.

[411] 24:26 Christ Literally, "Anointed," a title that comes from the Old Testament ceremony in which perfumed oil was poured or rubbed on someone being appointed to a high office, especially that of prophet, priest, or king, to show that this person was chosen by God for that role. The Hebrew word is "Messiah," a title used for Old Testament kings and for the one God would send as prophet, priest, and king to bring people back to a good relationship with him.

[412] 24:26 glory A word that refers to the special qualities of God. Often it means brightness, referring to the way he appears to people. Sometimes it means majesty or power, referring to a kind of greatness that cannot be compared to anything in human experience. It can also include the ideas of honor, fame or respect, especially in expressions of praise.

[413] 24:27 Scripture Part of the Scriptures or "Holy Writings"-the Old Testament.

[414] 24:27 Moses One of the most important leaders of the Israelites during the time of the Old Testament. God used him to give the people his law, which is often called "the law of Moses."

[415] 24:33 apostle A follower of Jesus chosen to represent him in a special way. During his earthly ministry, Jesus named twelve men as apostles, to whom he gave the specific responsibility and authority to represent him and proclaim his message throughout the world. Later, he appeared to Paul and gave him a similar commission, especially to non-Jewish people. Barnabas, Paul's missionary companion, and James, the brother of Jesus, are also called apostles, as well as several others in the New Testament. Some of these occurrences of the word, however, have the more general sense of "messenger" or "emissary."

[416] 24:44 Moses One of the most important leaders of the Israelites during the time of the Old Testament. God used him to give the people his law, which is often called "the law of Moses."

[417] 24:44 prophet A person who speaks a message from God. Many of the books in the Old Testament are messages spoken or written by "the prophets," who were some of those God chose to speak for him. God often used dreams or visions to tell or show his prophets what they should say.

[418] 24:45 Scripture Part of the Scriptures or "Holy Writings"-the Old Testament.

[419] 24:46 Christ Literally, "Anointed," a title that comes from the Old Testament ceremony in which perfumed oil was poured or rubbed on someone being appointed to a high office, especially that of prophet, priest, or king, to show that this person was chosen by God for that role. The Hebrew word is "Messiah," a title used for Old Testament kings and for the one God would send as prophet, priest, and king to bring people back to a good relationship with him.

[420] 24:53 Temple The permanent building in Jerusalem that replaced the portable Holy Tent (Tabernacle) that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Tabernacle, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

© Copyright 2004 World Bible Translation Center.