[1] 1:2-3 high place A place of worship usually on top of a hill, a mountain, or a man-made platform. Although high places were sometimes used for the worship of Yahweh, they are most often associated with pagan worship of false gods.

[2] 1:2-3 Meeting Tent See "Holy Tent."

[3] 1:4 Box of the Agreement Or, traditionally, "Ark of the Covenant." The special box kept in the Most Holy Place of the Israelite Holy Tent and, later, the Jerusalem Temple. It contained the stone tablets with the Ten Commandments written on them, which were evidence or "proof " of the agreement between God and his people. In some passages it is literally, "Box of the Testimony." See Ex. 25:10-22; 1 Kings 8:1-9.

[4] 1:5 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[5] 1:5 Holy Tent Or "Tabernacle," the special tent described in the law of Moses, where God lived among his people and where the Israelite priests performed their worship duties. It was often called the "Meeting Tent" because it was where the Israelites went to meet with God. It was used until Solomon built the Temple in Jerusalem.

[6] 1:6 burnt offering A gift to God. Usually these were animals that were killed and completely burned on the altar.

[7] 1:14 chariot A small, two-wheeled cart pulled by horses and used in war.

[8] 1:14 chariot cities Cities with special places to keep the horses and chariots.

[9] 1:16 Kue Or, "Cilicia," a country in what is now southern Turkey.

[10] 1:16 merchant A person who earns a living by buying and selling things.

[11] 1:17 600 shekels 15 pounds (6.9 kg).

[12] 1:17 150 shekels 3 3/4 pounds (1.725 kg).

[13] 2:1 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[14] 2:4 incense Special dried tree sap that was burned to make a sweet-smelling smoke and offered as a gift to God.

[15] 2:4 holy bread This was the special bread that was put in the Holy Tent. It is also called "shewbread" or "the bread of the Presence." See Lev. 24:5-9.

[16] 2:4 Sabbath Saturday, the seventh day of the week and a special day for Israelites or Jews. By God's command it was set aside as a time for the people to rest and honor God.

[17] 2:4 New Moon The first day of the month for Israelites or Jews, which they celebrated as a special day of rest and worship. The people met together and shared in the fellowship offerings like those described in Lev. 7:16-21.

[18] 2:8 algum trees Or, "Almug," as in 1 Kings. No one knows exactly what type of wood this was, but it might have been sandalwood.

[19] 2:10 125,000 bushels Literally, "20,000 cors" (4,400,000 l).

[20] 2:10 115,000 gallons Literally, "20,000 baths" (440,000 l).

[21] 2:13 Or, "I will send one of the craftsmen of my father Hiram."

[22] 2:14 linen Thread or cloth made from the fibers of the flax plant.

[23] 3:1 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[24] 3:1 threshing Putting newly harvested wheat or other grain on a hard floor and walking on it or beating it with special tools to separate the hulls from the grain.

[25] 3:1 Araunah Also spelled "Ornan."

[26] 3:3 the old cubit This was the Egyptian cubit, measuring about 20 3/8" (51.83 cm).

[27] 3:3 60 cubits 102' 3/8" (31.1 m).

[28] 3:3 20 cubits 34' 1/8" (10.37 m). Also in verses 4, 8, 11, 13.

[29] 3:4 20 cubits high 34' 1/8" (10.37 m). Some of the Hebrew texts have "120 cubits high."

[30] 3:6 Parvaim This was a place where there was much gold. It was probably in the country of Ophir.

[31] 3:7 Cherub angels Winged beings like angels that serve God, usually as guards around his throne or other holy places. Two statues of these beings were on the cover of the Box of the Agreement that represented God's presence. See Ex. 25:10-22.

[32] 3:8 Most Holy Place Literally, "holy of holies," the most important room in the Holy Tent or the Temple, where the Box of the Agreement was kept. It was like a throne room where God sat as king of Israel and where the high priest entered into his presence on the Day of Atonement.

[33] 3:8 22 1/2 tons Literally, "600 talents" (20,700 kg).

[34] 3:9 1 1/4 pounds Literally, "50 shekels" (575g).

[35] 3:11 5 cubits 8' 6" (2.6 m). Also in verse 15.

[36] 3:13 facing the Holy Place Or, "facing one another." The Holy Place is the room in the Temple that was used by the priests to do their daily service to God.

[37] 3:14 curtain This curtain was a large piece of cloth that hung between the Holy Place and the Most Holy Place so that no one could see the Lord's Box of the Agreement and Cherub angels that were in there.

[38] 3:14 linen Thread or cloth made from the fibers of the flax plant.

[39] 3:15 35 cubits 59' 6 3/16" (18.14 m).

[40] 3:16 pomegranates Small bells shaped like pomegranates, a red fruit with many tiny seeds covered with a soft, juicy part of the fruit.

[41] 3:17 Jakin In Hebrew, Jakin seems to mean "he establishes."

[42] 3:17 Boaz In Hebrew, Boaz seems to mean "in him is strength."

[43] 4:1 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[44] 4:1 20 cubits 34' 1/8" (10.37 m).

[45] 4:1 10 cubits 17' 1/16" (5.18 m).

[46] 4:2 large tank Literally, "sea."

[47] 4:2 5 cubits 8' 6" (2.6 m).

[48] 4:2 30 cubits 51' 3/16" (15.55 m).

[49] 4:3 large bronze tank Literally, "sea." Also in verses 10, 14.

[50] 4:5 3 inches Literally, "1 handbreadth" (7.4 cm).

[51] 4:5 17,400 gallons Literally, "3000 baths" (66,000 l).

[52] 4:6 burnt offering A gift to God. Usually these were animals that were killed and completely burned on the altar.

[53] 4:6 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[54] 4:7 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[55] 4:9 yard A special area outside the Temple.

[56] 4:13 pomegranates Small bells shaped like pomegranates, a red fruit with many tiny seeds covered with a soft, juicy part of the fruit.

[57] 4:21 tongs A tool used to hold hot coals.

[58] 4:22 censers Bowls used to carry fire.

[59] 4:22 Most Holy Place Literally, "holy of holies," the most important room in the Holy Tent or the Temple, where the Box of the Agreement was kept. It was like a throne room where God sat as king of Israel and where the high priest entered into his presence on the Day of Atonement.

[60] 5:2 Box of the Lord's Agreement See "Box of the Agreement."

[61] 5:2 City of David Jerusalem, especially the southeastern and oldest part of the city.

[62] 5:3 the special festival That is, the Festival of Shelters.

[63] 5:4 Levites Or, "priests from the tribe of Levi."

[64] 5:4 Box of the Agreement Or, traditionally, "Ark of the Covenant." The special box kept in the Most Holy Place of the Israelite Holy Tent and, later, the Jerusalem Temple. It contained the stone tablets with the Ten Commandments written on them, which were evidence or "proof " of the agreement between God and his people. In some passages it is literally, "Box of the Testimony." See Ex. 25:10-22; 1 Kings 8:1-9.

[65] 5:5 the priests and the Levites Or, "The priests from the tribe of Levi."

[66] 5:5 Meeting Tent See "Holy Tent."

[67] 5:6 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[68] 5:7 Most Holy Place Literally, "holy of holies," the most important room in the Holy Tent or the Temple, where the Box of the Agreement was kept. It was like a throne room where God sat as king of Israel and where the high priest entered into his presence on the Day of Atonement.

[69] 5:7 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[70] 5:7 Cherub angels Winged beings like angels that serve God, usually as guards around his throne or other holy places. Two statues of these beings were on the cover of the Box of the Agreement that represented God's presence. See Ex. 25:10-22.

[71] 5:11 Holy Place The room in the Holy Tent (Tabernacle) and in the Temple that was used by the Israelite priests to do their daily service for God.

[72] 5:12 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[73] 5:12 linen Thread or cloth made from the fibers of the flax plant.

[74] 5:12 cymbals A pair of circular metal plates that are hit against each other to make a loud sound.

[75] 5:12 lyre A musical instrument with strings, like a harp.

[76] 5:13 They sang . song Or, "They sang the Hallel and .." This would be Ps. 111-118 and Ps. 136.

[77] 5:14 Glory of the Lord One of the forms God used when he appeared to people. It was like a bright, shining light. In the book of Numbers it might have been a bright light or a tall cloud.

[78] 6:9 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[79] 6:11 Box of the Agreement Or, traditionally, "Ark of the Covenant." The special box kept in the Most Holy Place of the Israelite Holy Tent and, later, the Jerusalem Temple. It contained the stone tablets with the Ten Commandments written on them, which were evidence or "proof " of the agreement between God and his people. In some passages it is literally, "Box of the Testimony." See Ex. 25:10-22; 1 Kings 8:1-9.

[80] 6:12-13 platform Something like a table where a person stood so that all the people could see the person speaking.

[81] 6:12-13 courtyard The large open area around a king's palace or outside the Temple.

[82] 6:12-13 5 cubits 8' 6" (2.6 m).

[83] 6:12-13 3 cubits 5' 1 3/16" (1.55 m).

[84] 6:12-13 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[85] 6:22 oath A strong declaration that one will tell the truth or keep a promise, often using the name of God or something else known to be real or important.

[86] 6:38 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[87] 6:41 Box of the Agreement Or, traditionally, "Ark of the Covenant." The special box kept in the Most Holy Place of the Israelite Holy Tent and, later, the Jerusalem Temple. It contained the stone tablets with the Ten Commandments written on them, which were evidence or "proof " of the agreement between God and his people. In some passages it is literally, "Box of the Testimony." See Ex. 25:10-22; 1 Kings 8:1-9.

[88] 6:42 anoint To pour a special oil on people or things to show that they have been chosen by God and set apart for a special work or purpose.

[89] 7:1 burnt offering A gift to God. Usually these were animals that were killed and completely burned on the altar.

[90] 7:1 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[91] 7:1 Glory of the Lord One of the forms God used when he appeared to people. It was like a bright, shining light. In the book of Numbers it might have been a bright light or a tall cloud.

[92] 7:1 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[93] 7:3 TheLord. Forever See Ps. 118 and 136.

[94] 7:5 dedicate To set apart something for God or for a special purpose, which means it can then be used only for that purpose.

[95] 7:6 Praise . Forever See 1 Chron. 16:41, Ps. 118 and 136.

[96] 7:7 fellowship offering An offering to God that was also eaten by the person giving the sacrifice and shared with others, especially during New Moon celebrations.

[97] 7:7 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[98] 7:8 festival This was probably Passover.

[99] 7:12 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[100] 7:20 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[101] 8:6 chariot A small, two-wheeled cart pulled by horses and used in war.

[102] 8:11 City of David Jerusalem, especially the southeastern and oldest part of the city.

[103] 8:11 Box of the Agreement Or, traditionally, "Ark of the Covenant." The special box kept in the Most Holy Place of the Israelite Holy Tent and, later, the Jerusalem Temple. It contained the stone tablets with the Ten Commandments written on them, which were evidence or "proof " of the agreement between God and his people. In some passages it is literally, "Box of the Testimony." See Ex. 25:10-22; 1 Kings 8:1-9.

[104] 8:12 burnt offering A gift to God. Usually these were animals that were killed and completely burned on the altar.

[105] 8:12 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[106] 8:12 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[107] 8:13 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[108] 8:13 Sabbath Saturday, the seventh day of the week and a special day for Israelites or Jews. By God's command it was set aside as a time for the people to rest and honor God.

[109] 8:13 New Moon The first day of the month for Israelites or Jews, which they celebrated as a special day of rest and worship. The people met together and shared in the fellowship offerings like those described in Lev. 7:16-21.

[110] 8:13 Festival of Unleavened Bread An important and holy week for the people of Israel and their descendants. In the time of the Old Testament it began the day after Passover, but by New Testament times the two festivals had become one. To prepare for it, the people threw out all their yeast and ate only bread without yeast for seven days."

[111] 8:13 Festival of Shelters A special week each year when the Israelites, and later the Jews, lived in tents to remember that their people wandered in the desert for 40 years during the time of Moses.

[112] 8:18 Ophir A place where there was much gold. Today no one knows where Ophir really was. Also in 9:10.

[113] 8:18 17 tons of gold Literally, "450 talents" (15,525 kg).

[114] 9:7 wives This comes from the ancient Greek version. The Hebrew has "men."

[115] 9:9 4 1/2 tons Literally, "120 talents" (4140 kg).

[116] 9:10 special . wood Literally, "algum" or "Almug," as in 1 Kings. No one knows exactly what type of wood this was, but it might have been sandalwood.

[117] 9:11 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[118] 9:11 lyre A musical instrument with strings, like a harp.

[119] 9:13 25 tons Literally, "666 talents" (22,977 kg).

[120] 9:14 merchant A person who earns a living by buying and selling things.

[121] 9:15 15 pounds Literally, "600 shekels" (6.9 kg). Also in verse 29.

[122] 9:16 4 pounds Literally, "300 (shekels)" (1.7 kg).

[123] 9:20 dishes The Hebrew word can mean "dishes," "tools," or "weapons."

[124] 9:25 chariot A small, two-wheeled cart pulled by horses and used in war.

[125] 9:29 seer A kind of prophet (see "prophet") who received messages from God in visions.

[126] 9:31 died Literally, "slept with his ancestors."

[127] 10:18 chariot A small, two-wheeled cart pulled by horses and used in war.

[128] 11:2 man of God Another title for a prophet. See "prophet."

[129] 11:15 high place A place of worship usually on top of a hill, a mountain, or a man-made platform. Although high places were sometimes used for the worship of Yahweh, they are most often associated with pagan worship of false gods.

[130] 11:16 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[131] 11:20 granddaughter Literally, "daughter."

[132] 11:21 slave woman Or "concubine," a woman who was owned by a man and treated like a wife.

[133] 12:1 Judah Literally, "Israel."

[134] 12:3 chariot A small, two-wheeled cart pulled by horses and used in war.

[135] 12:15 seer A kind of prophet (see "prophet") who received messages from God in visions.

[136] 12:16 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[137] 13:5 agreement of salt When people ate salt together, it meant their agreement of friendship would never be broken. Abijah was saying here that God had made an agreement with David that would never be broken.

[138] 13:11 burnt offering A gift to God. Usually these were animals that were killed and completely burned on the altar.

[139] 13:11 incense Special dried tree sap that was burned to make a sweet-smelling smoke and offered as a gift to God.

[140] 13:11 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[141] 13:12 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[142] 13:14 When the soldiers . in back The Hebrew reads, "The battle was in front and in the back."

[143] 14:1 City of David Jerusalem, especially the southeastern and oldest part of the city.

[144] 14:3 high place A place of worship usually on top of a hill, a mountain, or a man-made platform. Although high places were sometimes used for the worship of Yahweh, they are most often associated with pagan worship of false gods.

[145] 14:3 memorial stone A stone that was set up to help people remember something special. In ancient Israel, people often set up stones at places where they worshiped false gods.

[146] 14:3 Asherah pole A wooden pole (originally, perhaps, a tree trunk) that was set up to honor the goddess Asherah.

[147] 14:4 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[148] 14:5 incense Special dried tree sap that was burned to make a sweet-smelling smoke and offered as a gift to God.

[149] 14:9 Ethiopia Or, "Cush."

[150] 14:9 chariot A small, two-wheeled cart pulled by horses and used in war.

[151] 15:8 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[152] 15:8 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[153] 15:11 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[154] 15:12 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[155] 15:14 oath A strong declaration that one will tell the truth or keep a promise, often using the name of God or something else known to be real or important.

[156] 15:16 Asherah pole A wooden pole (originally, perhaps, a tree trunk) that was set up to honor the goddess Asherah.

[157] 15:17 high place A place of worship usually on top of a hill, a mountain, or a man-made platform. Although high places were sometimes used for the worship of Yahweh, they are most often associated with pagan worship of false gods.

[158] 15:19 35th year of Asa's rule About the year 880 b.c.

[159] 16:1 36th year as king About the year 879 b.c.

[160] 16:7 seer A kind of prophet (see "prophet") who received messages from God in visions.

[161] 16:8 chariot A small, two-wheeled cart pulled by horses and used in war.

[162] 16:12 39th year as king About the year 875 b.c.

[163] 16:13 41st year as king About the year 873 b.c.

[164] 16:13 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[165] 16:14 This probably means the people burned spices in honor of Asa, but it could also mean they burned his body.

[166] 17:2 fortress A building or city with tall, strong walls for protection.

[167] 17:3 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[168] 17:6 high place A place of worship usually on top of a hill, a mountain, or a man-made platform. Although high places were sometimes used for the worship of Yahweh, they are most often associated with pagan worship of false gods.

[169] 17:6 Asherah pole A wooden pole (originally, perhaps, a tree trunk) that was set up to honor the goddess Asherah.

[170] 17:7 third year of Jehoshaphat's rule About the year 871 b.c.

[171] 18:1 Jehoshaphat's son, Jehoram, married Athaliah, Ahab's daughter. See 2 Chron. 21:6.

[172] 18:2 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[173] 18:9 prophesy To speak or teach things from God.

[174] 18:10 iron horns These were a symbol of great strength.

[175] 18:20 a spirit Or "The Spirit."

[176] 18:33 chariot A small, two-wheeled cart pulled by horses and used in war.

[177] 19:2 seer A kind of prophet (see "prophet") who received messages from God in visions.

[178] 19:3 Asherah pole A wooden pole (originally, perhaps, a tree trunk) that was set up to honor the goddess Asherah.

[179] 19:4 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[180] 19:5 fortress A building or city with tall, strong walls for protection.

[181] 19:11 scribe Originally, an educated man who was skilled in reading and writing. By New Testament times scribes had become a distinct social and political group. Because of their work in copying the Scriptures and writing down explanations of the law of Moses, many became experts in the law and were respected as teachers, lawyers, or judges.

[182] 20:3 fast To live without food for a time of prayer or mourning.

[183] 20:5 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[184] 20:6 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[185] 20:10 You would not let . Egypt See Deut. 2:4-9, 19.

[186] 20:12 We are . help Literally, "But our eyes are on you!"

[187] 20:21 Praise . Forever See Ps. 118 and 136.

[188] 20:26 Beracah This word means "blessing" or "praise."

[189] 20:28 lyre A musical instrument with strings, like a harp.

[190] 20:32-33 high place A place of worship usually on top of a hill, a mountain, or a man-made platform. Although high places were sometimes used for the worship of Yahweh, they are most often associated with pagan worship of false gods.

[191] 20:32-33 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[192] 20:36 Tarshish A city far away from Israel, probably in Spain, famous for its large ships that sailed the Mediterranean Sea.

[193] 21:1 City of David Jerusalem, especially the southeastern and oldest part of the city.

[194] 21:2 Judah Literally, "Israel."

[195] 21:3 fortress A building or city with tall, strong walls for protection.

[196] 21:7 He . his children forever Here, the writer means that one of David's descendants would always rule.

[197] 21:9 chariot A small, two-wheeled cart pulled by horses and used in war.

[198] 21:10 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[199] 21:11 high place A place of worship usually on top of a hill, a mountain, or a man-made platform. Although high places were sometimes used for the worship of Yahweh, they are most often associated with pagan worship of false gods.

[200] 21:17 Ahaziah Literally, "Jehoahaz."

[201] 22:2 He was . rule The Hebrew text says, "42 years old." 2 Kings 8:26 says Ahaziah was 22 years old when he began to rule.

[202] 22:6 Ahaziah Literally, "Azariah."

[203] 22:12 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[204] 23:3 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[205] 23:4 Sabbath Saturday, the seventh day of the week and a special day for Israelites or Jews. By God's command it was set aside as a time for the people to rest and honor God.

[206] 23:10 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[207] 23:11 a copy of the agreement Literally, "testimony." This could be a copy of the Law of Moses (see Deut. 17:18) or a special agreement between God and the king (see 1 Sam. 10:25; 2 Kings 11:17).

[208] 23:11 anoint To pour a special oil on people or things to show that they have been chosen by God and set apart for a special work or purpose.

[209] 23:13 tore her clothes A way to show that she was very upset.

[210] 23:13 Treason Turning against the government. Here, Athaliah was blaming the people for turning against her government.

[211] 23:18 burnt offering A gift to God. Usually these were animals that were killed and completely burned on the altar.

[212] 23:18 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[213] 24:4 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[214] 24:6 Tent of the Agreement Literally, "Tent of the Testimony," the tent where the Box of the Agreement was kept. See "Holy Tent."

[215] 24:14 burnt offering A gift to God. Usually these were animals that were killed and completely burned on the altar.

[216] 24:18 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[217] 24:18 Asherah pole A wooden pole (originally, perhaps, a tree trunk) that was set up to honor the goddess Asherah.

[218] 25:4 Parents . did See Deut. 24:16.

[219] 25:6 3 3/4 tons Literally, "100 talents" (3450 kg).

[220] 25:7 man of God Another title for a prophet. See "prophet."

[221] 25:7 Ephraim The second son of Joseph and the name of one of the tribes of Israel. Sometimes it is used as the name for the northern kingdom of Israel, since Ephraim was most often the leading tribe.

[222] 25:11 Seir Or, "Edom," a country east of Judah.

[223] 25:14 incense Special dried tree sap that was burned to make a sweet-smelling smoke and offered as a gift to God.

[224] 25:23 600-foot section Literally, "400-cubit section" (207.33 m).

[225] 25:24 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[226] 25:28 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[227] 26:2 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[228] 26:8 tribute Money paid to a foreign king or nation for protection.

[229] 26:10 vineyard A garden or farm where grapes are grown.

[230] 26:14 armor The special clothes soldiers wore to protect themselves in war.

[231] 26:14 sling A strip of leather used for throwing rocks.

[232] 26:16 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[233] 26:16 incense Special dried tree sap that was burned to make a sweet-smelling smoke and offered as a gift to God.

[234] 26:16 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[235] 26:18 Most Holy Place Literally, "holy of holies," the most important room in the Holy Tent or the Temple, where the Box of the Agreement was kept. It was like a throne room where God sat as king of Israel and where the high priest entered into his presence on the Day of Atonement.

[236] 26:19 leprosy A very bad skin disease. The word in the text has a broad sense, which may include many different types of skin disease.

[237] 26:21 leper A person who has leprosy. See "leprosy."

[238] 27:2 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[239] 27:2 incense Special dried tree sap that was burned to make a sweet-smelling smoke and offered as a gift to God.

[240] 27:4 fortress A building or city with tall, strong walls for protection.

[241] 27:5 3 3/4 tons Literally, "100 talents" (3450 kg).

[242] 27:5 62,000 bushels Literally, "10,000 cors" (2,200,000 l).

[243] 27:9 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[244] 27:9 City of David Jerusalem, especially the southeastern and oldest part of the city.

[245] 28:1 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[246] 28:3 incense Special dried tree sap that was burned to make a sweet-smelling smoke and offered as a gift to God.

[247] 28:3 Valley of Ben Hinnom Later, called "Gehenna." This valley was west and south of Jerusalem. Many babies and young children were sacrificed to false gods in this valley.

[248] 28:3 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[249] 28:4 high place A place of worship usually on top of a hill, a mountain, or a man-made platform. Although high places were sometimes used for the worship of Yahweh, they are most often associated with pagan worship of false gods.

[250] 28:7 Ephraim The second son of Joseph and the name of one of the tribes of Israel. Sometimes it is used as the name for the northern kingdom of Israel, since Ephraim was most often the leading tribe.

[251] 28:21 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[252] 28:24 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[253] 29:2 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[254] 29:3 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[255] 29:6 Lord's house Another name for the Temple in Jerusalem.

[256] 29:7 incense Special dried tree sap that was burned to make a sweet-smelling smoke and offered as a gift to God.

[257] 29:7 burnt offering A gift to God. Usually these were animals that were killed and completely burned on the altar.

[258] 29:7 Holy Place The room in the Holy Tent (Tabernacle) and in the Temple that was used by the Israelite priests to do their daily service for God.

[259] 29:11 my sons Here, Hezekiah is speaking to the priests like a father to his sons. They are not really his children.

[260] 29:16 unclean Or "unacceptable." Not pure or not fit to be eaten or used in worshiping God. See Lev. 11-15 for the Old Testament rules about clean and unclean things.

[261] 29:18 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[262] 29:21 sin offering Or "purification offering," a sacrifice that was offered to God to remove impurities from sin and make a person fit to worship God.

[263] 29:25 cymbals A pair of circular metal plates that are hit against each other to make a loud sound.

[264] 29:25 lyre A musical instrument with strings, like a harp.

[265] 29:25 seer A kind of prophet (see "prophet") who received messages from God in visions.

[266] 29:27 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[267] 29:32 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[268] 29:35 fellowship offering An offering to God that was also eaten by the person giving the sacrifice and shared with others, especially during New Moon celebrations.

[269] 30:1 Ephraim and Manasseh Joseph's sons. Since these were the largest tribes, Ephraim and Manasseh sometimes means the whole northern kingdom of Israel.

[270] 30:1 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[271] 30:1 Passover A very important holy day for the people of Israel and their descendants. They ate a special meal on this day every year to remember that God freed them from slavery in Egypt in the time of Moses. The name may come from the word in Ex. 12:13, 23, 27 that means "to pass over" or "to protect."

[272] 30:6 Israel Another name for Jacob. See Gen. 32:28.

[273] 30:8 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[274] 30:13 Festival of Unleavened Bread An important and holy week for the people of Israel and their descendants. In the time of the Old Testament it began the day after Passover, but by New Testament times the two festivals had become one. To prepare for it, the people threw out all their yeast and ate only bread without yeast for seven days."

[275] 30:15 burnt offering A gift to God. Usually these were animals that were killed and completely burned on the altar.

[276] 30:16 man of God Another title for a prophet. See "prophet."

[277] 30:16 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[278] 30:22 fellowship offering An offering to God that was also eaten by the person giving the sacrifice and shared with others, especially during New Moon celebrations.

[279] 31:1 Passover A very important holy day for the people of Israel and their descendants. They ate a special meal on this day every year to remember that God freed them from slavery in Egypt in the time of Moses. The name may come from the word in Ex. 12:13, 23, 27 that means "to pass over" or "to protect."

[280] 31:1 Asherah pole A wooden pole (originally, perhaps, a tree trunk) that was set up to honor the goddess Asherah.

[281] 31:1 high place A place of worship usually on top of a hill, a mountain, or a man-made platform. Although high places were sometimes used for the worship of Yahweh, they are most often associated with pagan worship of false gods.

[282] 31:2 burnt offering A gift to God. Usually these were animals that were killed and completely burned on the altar.

[283] 31:2 fellowship offering An offering to God that was also eaten by the person giving the sacrifice and shared with others, especially during New Moon celebrations.

[284] 31:2 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[285] 31:2 Lord's house Or, "Lord's Camp," that is, the courtyard of the Temple in Jerusalem.

[286] 31:3 Sabbath Saturday, the seventh day of the week and a special day for Israelites or Jews. By God's command it was set aside as a time for the people to rest and honor God.

[287] 31:3 New Moon The first day of the month for Israelites or Jews, which they celebrated as a special day of rest and worship. The people met together and shared in the fellowship offerings like those described in Lev. 7:16-21.

[288] 31:12 tithes One-tenth of a person's crops or animals.

[289] 32:1 fortress A building or city with tall, strong walls for protection.

[290] 32:12 high place A place of worship usually on top of a hill, a mountain, or a man-made platform. Although high places were sometimes used for the worship of Yahweh, they are most often associated with pagan worship of false gods.

[291] 32:12 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[292] 32:12 incense Special dried tree sap that was burned to make a sweet-smelling smoke and offered as a gift to God.

[293] 32:13 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[294] 32:24 The Lord spoke . sign See Isa. 38:1-8 for the story about Hezekiah and how the Lord gave him 15 more years to live.

[295] 32:31 a strange sign . nations See Isa. 38:1-8.

[296] 32:31 in Hezekiah's heart See 2 Kings 20:12-19.

[297] 33:3 high place A place of worship usually on top of a hill, a mountain, or a man-made platform. Although high places were sometimes used for the worship of Yahweh, they are most often associated with pagan worship of false gods.

[298] 33:3 Asherah pole A wooden pole (originally, perhaps, a tree trunk) that was set up to honor the goddess Asherah.

[299] 33:3 constellations Groups of stars. These are probably the twelve "signs of the Zodiac." Some people thought the stars, not God, controlled their life.

[300] 33:4 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[301] 33:6 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[302] 33:6 Valley of Ben Hinnom Later, called "Gehenna." This valley was west and south of Jerusalem. Many babies and young children were sacrificed to false gods in this valley.

[303] 33:6 soothsaying, divination, and sorcery Different ways people try to do magic or tell what will happen in the future.

[304] 33:6 medium A person who tries to talk with the spirits of people who have died.

[305] 33:6 wizard A person who uses the power of Satan or evil spirits to do magic.

[306] 33:8 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[307] 33:14 City of David Jerusalem, especially the southeastern and oldest part of the city.

[308] 33:14 Ophel The upper part of the City of David, just south of the Temple area.

[309] 33:14 fortress A building or city with tall, strong walls for protection.

[310] 33:16 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[311] 33:16 fellowship offering An offering to God that was also eaten by the person giving the sacrifice and shared with others, especially during New Moon celebrations.

[312] 33:18 seer A kind of prophet (see "prophet") who received messages from God in visions.

[313] 33:22 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[314] 34:2 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[315] 34:3 high place A place of worship usually on top of a hill, a mountain, or a man-made platform. Although high places were sometimes used for the worship of Yahweh, they are most often associated with pagan worship of false gods.

[316] 34:3 Asherah pole A wooden pole (originally, perhaps, a tree trunk) that was set up to honor the goddess Asherah.

[317] 34:4 incense Special dried tree sap that was burned to make a sweet-smelling smoke and offered as a gift to God.

[318] 34:4 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[319] 34:6 ruins near all these towns Here, the Hebrew is hard to understand.

[320] 34:8 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[321] 34:14 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[322] 34:15 Lord's house Another name for the Temple in Jerusalem.

[323] 34:19 tore his clothes A way of showing that a person was upset. Josiah was upset because his people had not obeyed the Lord's laws. Also in verse 27.

[324] 34:21 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[325] 34:22 king's servants "The king's servants" is missing in the Hebrew.

[326] 34:22 prophetess A woman prophet.

[327] 34:25 incense Special dried tree sap that was burned to make a sweet-smelling smoke and offered as a gift to God.

[328] 34:28 take you to be with your ancestors This means that Josiah would die.

[329] 35:1 Passover A very important holy day for the people of Israel and their descendants. They ate a special meal on this day every year to remember that God freed them from slavery in Egypt in the time of Moses. The name may come from the word in Ex. 12:13, 23, 27 that means "to pass over" or "to protect."

[330] 35:2 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[331] 35:3 Holy Box See "Box of the Agreement."

[332] 35:5 Holy Place The room in the Holy Tent (Tabernacle) and in the Temple that was used by the Israelite priests to do their daily service for God.

[333] 35:7 sacrifice To offer a gift to God as an expression of worship, thanksgiving, or payment for sin. Also, the gift that is offered. In the Old Testament it was usually a special animal that was killed and burned on an altar. The Old Testament sacrifices offered for sins were symbolic of the perfect sacrifice that God himself would provide through Jesus Christ. Jesus gave his own life as a sacrifice to pay for the sins of all people. See Hebrews 10:1-14.

[334] 35:11 altar A raised area, pile of stones, or table where sacrifices were offered as gifts to God. An important altar was the one in front of the Temple in Jerusalem. See also "golden altar."

[335] 35:16 burnt offering A gift to God. Usually these were animals that were killed and completely burned on the altar.

[336] 35:17 Festival of Unleavened Bread An important and holy week for the people of Israel and their descendants. In the time of the Old Testament it began the day after Passover, but by New Testament times the two festivals had become one. To prepare for it, the people threw out all their yeast and ate only bread without yeast for seven days."

[337] 35:20 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[338] 35:24 chariot A small, two-wheeled cart pulled by horses and used in war.

[339] 35:24 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[340] 36:3 3 3/4 tons Literally, "100 talents" (3450 kg).

[341] 36:3 75 pounds Literally, "1 talent" (34.5 kg).

[342] 36:7 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[343] 36:10 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[344] 36:14 Temple The permanent building in Jerusalem that replaced the portable "Holy Tent" that was used by the Israelites from the time of their wandering in the desert to the reign of king Solomon, when the first Temple was built. Like the Holy Tent, the Temple was the center of Israelite worship, although provision was made for it to be "a house of prayer for all nations" (Isa. 56:7).

[345] 36:15 ancestors Literally, "fathers," meaning a person's parents, grandparents, and all the other people that person is descended from. In the New Testament it usually refers to people who lived during Old Testament times.

[346] 36:17 This happened in the year 586 b.c., when Jerusalem was finally destroyed by King Nebuchadnezzar from Babylon.

[347] 36:21 This place . for 70 years See Jer. 25:11; 29:10.

[348] 36:21 Sabbath rests The Law said that every seventh year the land was not to be farmed. See Lev. 25:1-7.

[349] 36:22 the first year . Cyrus This was about 539-538 b.c.

© Copyright 2004 World Bible Translation Center.