Contents
Ⅲ. God is slow to anger (Psa. 103:8-9)
Ⅳ. What we have to notice when anger
Ⅳ. Being dealt with thoroughly
© Samuel Lamb
Add.: 15# Ronggui Li,
Ya He Tang,
North Dezheng Lu Guangzhou,
P.R.China
Post Code: 510055
Tel: 020-83821503
“Everyone has a temper, while those who don’t kindle it are true
gentlemen.” This is a worldly saying.
Before we believed in Jesus, we often got angry and lost our
tempers. But there are also many Christians who continuously fly into rage and
lose their tempers, even after they got saved.
Anger and temper are different yet similar. We can say that temper
comes from anger. The unbelievers might have big tempers, but even many people
who have been believers for years can not restrain from it. In fact it’s of
little use to depend on ourselves to hold down the anger and temper. They will
be naturally put out and we can not kindle them even if we want, if only we
know how to get help from the Holy Spirit.
Someone says, “I have no sin. I don’t need to believe Jesus.”
Even if you don’t have the other kinds of sins, you must have the sin of
kindling anger and temper. According to God’s righteousness, even if you kindle
your temper just for one time, you are worthy of perishing and suffering the
ever-lasting pain.
When we believe Jesus, we receive a new life -----an eternal
life. It does not sin and of course it doesn’t kindle anger and temper. But
there is still the old life (old man) in us and it can lose its temper. Though
we will not lose the eternal life for the sake of this, we will lose many
rewards in heaven and suffer much loss.
Since everyone might get angry and kindle his temper, this
booklet is fit for all of us and it’s a necessary reading for everyone. May God
use this booklet to make our anger and temper deduced, even completely
disappear. Glory to God!
Scriptures:
“Restrain from anger, and forsake wrath. Fret not yourself, it
tends only to evil.” (Psa. 37:8)
“ Know this, my beloved brethren. Let every man be quick to
hear, slow to speak, slow to anger, for the anger of man does not work the
righteousness of God. Therefore put away all filthiness and rank growth of
wickedness and receive with meekness the
implanted word, which is able to save
your souls.” (James 1:19-21)
Because temper comes from anger,
let’s first talk about anger. Everyone has anger and everyone gets angry. It is
most saddening and this sin is really very bad. Maybe someone says, “ I don’t
always get angry with others.” This doesn’t mean there’s no anger in you. It’s
just because the others may be stronger than you and you are afraid to burst
out even though you hate them extremely, with the anger inside of you. It does
not show you are gentle and amiable.
When there’s somebody offending
us, we by nature will hate him and get angry with him.
There are two words for anger in
the original Scriptures. The first one is thumos.
This is a flame burning on the grass, emerging violently, but it goes out as quickly
as it comes. The second word is orge,
which means a long-lasting and deep-rooted anger, with a long and old grudge.
Anger can cause resentment among
people and conflicts in a family. Many nice families are ruined just because of
anger. Anger can also destroy our careers and friendships very often. Anger can
cause retaliation, as grinding a stone can make sparks. People who are apt to
get angry always lose their expression, and Christians lose their good
testimony because of anger.
Many people are amiable before getting angry. But when he gets angry he
is disgusting as a beast. So we say anger makes us brutal.
Now we try to discuss anger from medical common knowledge:
When one’s emotion is stirred too great, there will be a lot of
secondary adrenaline secreted to make up for the consumed one. The hot-tempered
don’t use this secretion to eliminate the flame of anger, but to increase it.
The first one who got angry in
the world is Cain: “ And the LORD had
regard for Abel and his offering, but for Cain and his offering he had no
regard. So Cain was very angry, and his countenance fell.” (Gen. 4:4-5)
Thus he became the first murderer in the world: “Cain said to his brother Abel, ‘Let us go out to the field.’ And when
they were in the field, Cain rose up against his brother Abel, and killed him.”
(verse 8)
Peter struck Malchus’ right ear
with a sword because of anger, “Then
Simon Peter, who had a sword drew it, struck the high priest’s slave, and cut
off his right ear. The slave’s name was Malchus.” (John 18:10)
The consequence of his getting
angry is the scold from Jesus, “Then
Jesus said to him, ‘Put your sword back into its place; for all who take the
sword will perish by the sword.” (Mat. 26:52) Peter had cut off Malchus’
right ear, which in fact, because of his anger, cut off his testimony as a
disciple.
There was a sister who was eager
for her husband to receive Christ. One day her pastor talked about the
salvation of souls with her husband. He said, “I don’t particularly oppose to
Christianity. But if everyone who believes in Jesus gets hot-tempered like my
wife, I will not be willing to receive Jesus.” Later the pastor told the sister
about what her husband said. The sister felt very sorry and asked the LORD for
forgiveness, with weeping and repentance.
Then several days passed. Her
husband came back home from outdoor fishing, with rod on his shoulder, on no
purpose bumping a valuable desk lamp into pieces. So he clutched his ears with
both hands, waiting for his wife’s curse. To his surprise, instead of cursing,
his wife smiled, saying, “It doesn’t matter, my dear. Even in a best family
accidents will happen.” Her husband then asked her why she didn't fly into a
rage. She said, "Those have already gone past. I apologize for my violence
before. Praise God. He helps me to control my anger now."
Several weeks later her husband
believed Christ. Bible tells us, “Refrain from anger, and forsake wrath.
Do not fret----it leads only to evil.” (Psa. 37:8) “One who is slow to anger is
better than the mighty, and one whose temper is controlled than one who
captures a city.” (Pro. 16:32) Paul also persuades us to forsake wrath: “But now you must get rid of all such
things----anger, wrath, malice, slander, and abusive language from your mouth.”
(Col. 3:8) James says, "for your
anger does not produce God's righteousness."(James 1:20)
Even the worldly think that
getting angry is a foolish behavior. If we rush into a rage easily, we can do
nothing right or properly. Getting angry is a temporary craze.
Polv Tark said, “One would have
his wish fulfilled if he makes up his decision to refrain from anger.” Pay
attention, however, God doesn't want us to become animals, which have no
loftiness and wills.
Getting angry is before losing
temper. We will not lose our tempers if there are no anger and hatred. Firstly,
we have anger in heart. Then in action we get angry and lose our tempers, and
furthermore, we will scold and curse others, even beat and kill them, “All who hate a brother or sister are
murderers, and you know that murderers do not have eternal life abiding in
them.” (I John 3:15) The worldly count hatred nothing great, but God sees
the one with hatred murderer. But why do they not have eternal life abiding in
them?
Those who have true faith
certainly will not kill people with sword or gun. But who have never hated
others? Aren't those who hate people saved? If so, there will be no one saved.
Nevertheless, when we believe by true
faith, God gives the eternal life----the resurrected life of Christ ----to us.
Thus we have gotten a new life, which is the new man. However, we still have
the old man (old life). So there are two men in us. The new man does not sin
and also can not sin. “Those who have
been born of God do not sin, because God's word abides in them; they can not sin,
because they have been born of God.” (I John 3:9) Word is seed in original
scriptures, which means a new life. The new life cannot sin, but the old man
still sins.
Then how can we curb our anger?
Firstly we should have a strong
determination to abandon it. Never say, "all my family are hot-tempered.
My anger is inherited from my parents; since everyone has anger, what does it
matter?" If so indulgent we are, it shows we haven't made up any decision
to abandon it.
Secondly we should confess anger
is sinful: ask God for forgiveness whenever we sin.
Thirdly we should let the Holy Spirit tame our wild horse: whatever sin
we commit should be dealt with, yet we cannot depend on ourselves to deal with
it. We must rely on the Holy Spirit, “
Live by the Spirit, I say, and do not gratify the desires of the flesh...But if
you are led by the spirit you are not subject to the law.” (Gal. 5:16-18) “If
we live by the Spirit, let us also be guided by the Spirit. Let us not become
conceited, competing against one another, envying one another.” (Gal. 5:25-26)
Always depend on the Holy Spirit
and let our anger be subdued by it. Don't let anger become our owner. We should
change our mouths of anger into the ones of praising. Please remember
sincerely: “Blessed are the meek.”(Mat.5:5)
We don't mean Christians
absolutely cannot get angry. First of all let's see what kind of anger it is.
If only for the sake of our benefit, fame, status, favor, personal resentment
and loss, we should never get angry.
“For the wrath of God is
revealed from heaven against all ungodliness and wickedness of those who by
their wickedness suppress the truth.” (Romans 1:18) “On account of these the
wrath of God is coming on those who are disobedient.” (Col.3:6)
The
wrath of God is righteous wrath, because God is righteous. We can have
righteous wrath only for the sake of God's kingdom, righteousness, glory, will
and considering God's desire. This is the wrath towards sin. It's a pity many
times we have fast anger instead of righteous wrath.
Moses
threw and broke two tablets of covenant. “As
soon as Moses came near the camp and saw the calf and the dancing, his anger
burnt hot. And he threw the tablets from his hands and broke them at the foot of
the mountain...” (Exodus 32:19-20) The Israel asked Aaron to make gods for
them and Aaron cast an image of a calf and they worshiped it. (Exd. 32:1-6) This generated Moses'
righteous wrath, so that he threw and broke the tablets from his hands. At the
time Moses was receiving from God the two tablets with the Ten Commandments on
them, the second of which says we shall not worship idols, the Israel made a
golden calf to worshi#p. So the righteous wrath of Moses, the servant of God,
was kindled against them.
Elijah
killed the prophets of Baal because of his righteous wrath against them, “Elijah said to them, ‘seize the prophets of
Baal; do not let one of them escape.’ Then they seized them; and Elijah brought
them down to the Wadi kishon, and killed them there.” (I kings 18:40)
In
the temple he (Jesus) found people selling cattle, sheep, and doves, and the
moneychangers seated at their tables. “Making
a whip of cords, he drove all of them out of the temple, both the sheep and the
cattle. He also poured out the coins of the moneychangers and overturned their
tables.... ‘Zeal for your house will consume me.’”(John 2:14-17) When the
righteous wrath of Jesus was burnt, he didn’t beat anyone or the cattle, sheep
and doves. He just drove them out with a whip of cords.
When
Paul was stimulated, he didn’t get angry for himself. But against those who
didn’t preach Gospel and love the LORD his righteous wrath was kindled, “...and woe to me if I don’t proclaim the
Gospel.” (I Cor. 9:16) “Let anyone be accursed who has no love for the LORD.
Our LORD, come!”(I Cor.16:22)
Sometimes
not getting angry is a cowardly behavior; instead of a good thing, it even
becomes a bad thing, for instance, to tolerate evil is to abet it. Refraining
from righteous wrath is sinful.
Righteous
wrath is not kindled for ourselves. It’s a sin to be angry because of suffering
a loss by our own. When we find someone offending God, we should have righteous
wrath. Even though we might suffer from this, we should not be afraid.
Many
times we play on any theme to say that we are kindling righteous wrath.
When
Moses was young, “...He looked this way
and that, and seeing no one he killed the Egyptian and hid him in the sand.”
(Exodus 2:1-12) As the result of this he fled from Pharaoh and settled in the
land of Midian. (verse 15)
Moses
obeyed God’s commandment to strike the rock and then water came out of it (Exodus.17:5-7). After he kindled
righteous wrath he was said to be the humblest man more than anyone else on the
face of the earth. (Number 12:3) But
after that when he struck the rock for the second time, “Then Moses lifted up his hand and struck the rock twice with his
staff...” (Numbers 20:11), the righteous wrath he kindled was false and he
was punished by God. “But the LORD said
to Moses and Aaron, ‘Because you did not trust in me, to show my holiness
before the eyes of the Israelites, therefore you shall not bring this assembly
into the land that I have given them.” (verse 12)
Moses’
first striking rock represented LORD Jesus’ crucifixion. Since Jesus was
crucified just for once, there should not be a second time to strike rock.
Moses kindled false righteous wrath. Thus he could not lead the Israelites into
Canaan.
Apostle
John was hot-tempered by nature and he burnt false righteous wrath too, “when his disciples James and John saw it,
they said, ‘LORD, do you want us to command fire to come down from heaven and
consume them as Elijah did?’” But he turned and rebuked them, and said, “You
don’t know what spirit you are of, for the Son of Man has not come to destroy
the lives of human beings but to save them...”(Luke 9:54-56) However, God
made him a disciple full of love later.
Following
Judas Iscariot, the disciples also kindled false righteous wrath. “But the disciples saw it, they were angry
and said, ‘Why this waste? For this ointment could have been sold for a large
sum, and the money given to the poor.” (Mat. 26:8-9)
… and abounding in steadfast love: many people are quick to anger for there’s
no love with them. But God is abounding in steadfast love, which makes him
kindling righteous wrath. All are sinning to anger without love.
Everyone
whom God used greatly had kindled righteous wrath: Moses had a deep love for
the Israelites. But he kindled righteous wrath for them and broke tablets,
which dealt with the sins of Israelites. Samuel scolded Saul because of love
for him. (I Samuel 15:10-34) The
anger with no love can make people stumbled.
Slow to anger: when human sinned, God was to destroy them with flood.
But before the flood, he ordered Noah to make an ark, which took Noah 120
years. (Gen. 6:3) God tolerated 120
years before He made the earth flooded. This is His love.
The lambs
are slow to anger. But once they anger, even the oldest shepherd has no way. We
should be slow to anger. (James 1:19)
What a pity that many people don’t kindle righteous wrath but just quick wrath!
May we ask God to help us to anger slowly.
“Don’t be quick to anger, for anger lodges
in the bosom of fools.” (Ecclesiastes 7:9)
“He will not always accuse, nor will he
keep his anger forever: we should not let the sun go down
on our anger.” (Eph. 4:26) Those who anger should calm down when he or she
goes to bed. Especially for the couples, “do
not let the sun go down on your anger.” Always keep your love.
When we anger we will often say something rude, indignant
or overstating. But to slip of the tongue is a sin.
The complexion of a furious man always changes and so
does his tone. Thus his attitude completely changes too. Such people often
throw things down to the floor, shut the door violently or speak like roar.
Once a professor lost his hand because of anger and
throttled his daughter to death.
Parents’ health is always ruined by anger when they bring
up their children. If they teach the children calmly, it will be beneficial for
all of them.
Many people make room for the devil. They are often provoked.
We should not be provoked and controlled by the outside environment. Peninnah
provoked Hannah severely but Hannah was not angry. (I Samuel 1:2,6-8) Though some people tried to provoke Paul when he
preached Gospel, he was not provoked and the Gospel was proclaimed in every
way. (Phe. 1:17-18)
Sometimes we restrain from anger but vent it to others.
This is greatly wrong. Yet it’s harmful to the body if we don’t kindle the
inner anger. What to do then? Hannah didn’t kindle her anger but came to the
LORD to pour out her heart. And then her heart became calm. We should depend on
the Holy Spirit to eliminate our anger. There is a process from swallowing an
insult to reacting calmly to any insult. Anyway, we should never lose our hearts.
Anger is
before temper. Those who don’t have hatred will not lose any temper. Though
everyone has temper, there is difference on the degree of each one’s temper.
In Bible
there isn’t the word temper: it just
mentions spleen (Deuteronomy 18:3), which is specially used in Chinese. Ahab turned
away his face (I King 21:4), which in
fact means he lost his temper. But the word temper
is not used in Bible. The word wrath
in Psa. 2: 5 is the breath from nostrils in original Scriptures (Psa. 18:8, Job 4:9), which is the
meaning of losing temper.
There is a
good temper as well as a bad one. Now we discuss on the bad temper.
Spleen is
below the stomach and it’s the smallest internal organ. (According to
traditional Chinese medical principle), there must be temper since there’s
spleen. When one loses his temper, his face may turn green.
There are several kinds of
factors influencing one’s temper:
1. Some people say one’s temper is related to his blood type:
the one with “O” blood type is most hot-tempered.
2. Living area: the Northern have the temper of their own, and
the Southern have the temper of their own. The people living in different areas
have different kinds of temper.
3. Race: the Mongol have their special characteristics; the Ke
Jia of Cantonese have their special characteristics; and the Japanese have
their special characteristics, etc.
There are many kinds of tempers
and we can not treat them the same way. We should analyse them so that they can
be well dealt with.
Not
all tempers are bad. A good temper means a good disposition. The one with a good
temper does not lose his temper. Or we can say he has been so much dealt with
that he almost has no temper. Such a man can not lose any bad temper, no matter
how the others try to stimulate him.
The
good temper are really very few, while the bad temper are so many that they
can’t be counted. Not only the worldly people are like this, but also many
Christians are the same. Because one has not been well dealt with, he looks not
like a Christian when the nature of his old man kindles. Even though a man has
a good temper indeed, he may have bad tempers sometimes. A true Christian does
not depend on himself to change his bad temper. We’ll talk about this later.
The
saying says, “everyone has a temper, while the one who does not kindle it is a true
gentleman.” But how many people are there not kindling their tempers on earth?
A
bad temper refers to a big temper with impatience together. Only impatience is
not a bad temper; the one whose temper is not good may not be impatient too.
But the combination of impatience and a big temper is a bad one.
Every
one who has a spleen must have a temper; he who has a liver must have the fire
of anger.
The
issue is how a man restrain his temper, but a Christian can not deal with his
temper by restraining it. He who has a big temper always slips of the tongue
and loses his manner or loses his hand when his temper is kindled. After it he
usually feels regretful. However, his temper will be greatly kindled soon. And
then he regrets again. There is no way for him to change.
Many
hot-tempered people are not evil and can be understood by those who contact
with them for a long time. However, it’s very easy for a bad-tempered person to
lose his wife, friends, job and high position.
This
is worse than a bad temper. A bad-tempered person has routine and can be
understood. But the emotion of an eccentric-tempered person rises and falls too
greatly and suddenly for others to understand. He always enters into rivalry
with others, which makes him not easy to get along with. Such a man has few
friends and has to change his job often. This is really what we should not
have.
A
bad-tempered person kindles his temper quickly. But a stubborn-tempered person
kindles his temper within a long time. Some people even don’t reconcile for
months when in temper. They stubbornly adhere to their opinions. This is
different from insisting on truth. A stubborn person would rather persist in
the error than confess it. Christians should have definitive views and insist
on their standpoint, unyielding for the sake of truth. But when we have errors,
we should confess them. Every error should be dealt with.
Many
young girls and boys belong to this kind. Most people were born wilful and also
have been affected by the world when they grow u#p.
We
should restrain ourselves and control our feelings without indulgence. The
parents should not allow the habit of indulgence of their children developed.
If the parents indulge their children to do whatever they want, this will make
them ruined.
Jonah
was an indulgent prophet: “But God said
to Jonah,‘Do you do
well to be angry for the plant?’ And he said:‘I do well to
be angry,angry enough to die.’”(Jonah 4:9)
The
one who shepherds the church can not be indulgent. “For a bishop,as God’s steward, must be blameless; he
must not be arrogant or quick-tempered or a drunkard or violent or greedy for
gain.” (Titus 1:7, see II Peter 2:10)
The
indulgent are not reasonable and restrained. It’s not strange to see the
worldly people’s indulgence. But what a pity that many Christians are
indulgent. They are not willing to be restrained by others, even by God. This
is terrible.
Active
temper is the temper of activeness, but inactive temper is more unbearable.
Most men are active-tempered, while most women are inactive-tempered. E.g. when
Mother gave the brother three fruit candies while just one to the sister, the
sister kindled her temper in a low voice, saying, “I don’t eat. I don’t like
them.” Then Mother gave two more at once. But she didn’t accept. On the
contrary, she turned and ran out, murmuring, “ I am going to die.” See?
Inactive temper is worse.
God hates anger and temper
because both of them are sins. “But I say
to you that every one who is angry with his brother shall be liable to
judgement; whoever says Raca to his brother shall be liable to the council, and
whoever says, “You Mory!” shall be liable to the hell of fire.”(Matthew5:22)
What Jesus referred to is the
judgement that the Jews received. ...shall
be liable to judgement means the judgement of the inferior court: “You shall appoint judges and officers in
your own towns which the LORD your God gives you, according to your tribes, and
they shall judge the people with righteous judgement.” (Deut. 16:18, also see
II Chro.19:5) The inferior court is composed of the elders of the village.
The number of the elders is decided by the size of the area: there are only
three elders in a village with no more than 150 dwellers; there are seven elders
in a bigger village and 23 elders in a much bigger area which we call it a
town. Jesus judged all selfishness and anger as sins.
The laws of any country do not
count those who anger and lose their tempers sinners, but the law of Israel
does. Jesus said, “every one who is angry with his brother shall be liable to
the council.” The council means the inferior court.
Whoever says Raca to his brother shall be liable to the council: Raca is raga in Aramaic, which means empty and
dunce. Many people are not judged even if they often abuse others.But Jesus
said, “they shall be liable to the council,” which is the supreme civil and
religious court of the Jews.
... and whoever says, “You Mory” shall be liable to the hell of
fire: Mory is more in Aramaic, which means fool and idiot. Why shall whoever
abuses others like this be liable to the hell of fire? Because it is against
God.
The word hell is Gehenna in
original language, which is the name of a place. It lies in the valley of
Hinnom, which is on the Southwest of Jerusalem. (Joshua 15:8, 18:16) There is one place in the valley called Topheth. (Isaiah 30:33, Jeremiah 7:31, 19:1-6). In ancient Ahaz, the king of
Judahs, brought Israel the offering of fire to the foreign god Molech. The
Israelites burnt their children through fire to Molech in the valley (II Chro. 28:3,33:6,Jeremiah 7:31,32:35),
which is forbidden by Moses’ law. (Lev. 18:21)
The evil religion wasn’t wiped
out until the King Josiah ordered this valley as a place cursed forever. (II King 23:10-14) The Jews carried from
Jerusalem all kinds of uncleanness and the corpses of animals and criminals to
this place to burn. Thereafter, it became a place of collecting and burning
garbage. Like a public furnace of burning wastes, there’s often fire in it, on
which covering a thick smoky curtain. There reproduced a kind of disgusting
worm, which ate corpses only and it was difficult to put them out. So the Jews
consider it as the representative of hell. (Isai.66:24,
Mark 9:44-45)
According to God’s will, all
those cursing others shall perish. Both cursing and kindling a temper are sins.
You will have to bear the pain in Hell even if you only kindle your temper for
once. Thus, according to God’s righteousness, no one can avoid this.
But praise God He loves us, even
sending His begotten son Jesus Christ to this world to accomplish the work of
salvation, so that those who trust in Him shall be saved, avoiding the
ever-lasting punishment.
After being justified and saved
by faith, we shall not perish any longer if we get angry or lose temper again.
But we must all appear before the
judgement seat of Christ, so that each one may receive good or evil, according
to what he has done in the body. (II Cor. 5:10)
Being saved by faith is ever
lasting, but we shall be rewarded or punished according to our life and work
after we get saved. Being saved is equal to everyone, while the rewards and
punishments are quite different to each one of us. So we shall be careful to
anger and kindle our tempers, lest being punished because of our tempers.
Most people know the truth that everyone has a bad temper, but
none of them can solve this problem. Let’s see the Scriptures:
Temper is similar to tempest. Sometimes the word temper is translated into mixed with oil (Exodus 29:2) and seasoned with salt (Exodus 30:35).
Temperance means self-control, “Paul
argued about justice and self-control...” (Acts 24:25) “...gentleness,
self-control...” (Galatians 5:23) It includes many aspects. Our temper
shall be self-controlled. Paul said, “let
your speech always be gracious, seasoned with salt, so that you may know how
you ought to answer every one.” (Colossians 4:6) The speech of those who
easily lose their tempers is usually hasty. It seems that their speech had been
added hot peppers in it. But Paul said, “let your speech always be gracious,
seasoned with salt.”
A hot-tempered man is hasty and he needs self-control. His
speech is usually ungracious, lacking of salt to be seasoned with to become
good for others.
Firstly we have
to notice what we say. “Know this, my
beloved brethren. Let every man be quick to hear, slow to speak, slow to anger,
for the anger of man does not work the righteousness of God. Therefore put away
all filthiness and rank growth of wickedness and receive with meekness the
implanted word, which is able to save your souls. (James 1:19-21) Please
remember: we have to be slow to speak; especially for the hasty people they
have to be so. Yet, it’s not enough. In addition, we have to be meek in heart,
because in Bible it says, “make no
friendship with a man given to anger, nor go with a wrathful man.” (Pro.22:24)
People can not get closer to a man given to anger and even dare not contact
with him. We have to learn to be gentle, “He
who restrains his words has knowledge, and he who has a cool spirit is a man of
understanding.” (Pro.17:27) “A soft answer turns away wrath, but a harsh word
stirs up anger.” (Pro. 15:1) We
should even be gentle to those brethren who have sinned, “Brethren, if a man is
overtaken in any trespass, you who are spiritual should restore him in a spirit
of gentleness...” (Gal. 6:1)
It’s a superficial thing if we just learn to be gentle. What’s
more important is that there should be no anger in our inner part. However, the
superficial gentleness can still be helpful to remove others’ anger. Otherwise,
quarrelling will be aroused, which even can not be controlled.
First of all we must depend on the Holy Spirit, “But I say, walk by the Spirit, and do not
gratify the desires of the flesh... Now the works of the flesh are plain:
...enmity, strife, jealousy, anger...” (Gal. 5:16-20) The works of the
flesh do not only include fornication, impurity, licentiousness, etc, but also
include enmity, strife, jealousy, anger and so on. It’s also the work of the
flesh when kindling one’s temper, which comes from anger.
If we depend on the Holy Spirit, we will bear the fruit of the
Spirit, “But the fruit of the Spirit is
love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,
self-control.” (Gal.5:22-23) We have to notice that patience, kindness,
gentleness and self-control are all the fruit of Spirit. A hasty person who
gets angry easily can not be patient, kind, gentle and self-controlled,
manifesting only the works of the flesh instead of the fruit of the Spirit. We
should never think that losing temper is a tiny issue so as to indulge it. If
so, we will suffer much loss.
We must rely on the Holy Spirit to put to death our earthly and
bad behavior of the flesh. (Colossians
3:1-10)
The old man has died, “For
you have died, and your life is hid with Christ in God.” (verse 3) Why do
we still have life when we have died? It’s because we’ve got by faith a new
life from Christ, though our old life died. And this new life, i.e., the new
man, is hid with Christ in God.
Since the old life died, why says it in the following that put to death therefore what is earthly in
you: fornication, impurity, passion, evil desire, and covetousness... (verse 5)?
The reason is that the old life actually hasn’t completely died, though in its
position it has been considered to be dead. What to put to death? In addition
to what have been mentioned, such as fornication, impurity, passion, evil
desire, and covetousness, the Scriptures also says, “but now put them all away: anger, wrath, malice, slander...” (verse
8) Anger, wrath, and malice, which should be put away, are included in the
anger and temper. We have to depend on the Holy Spirit to put them to death.
We should not only put these things away, but also put on
something. “Put on then, as God’s chosen
ones, holy and beloved, compassion, kindness, lowliness, meekness, and
patience, forbearing one another and, if one has a complaint against another,
forgiving each other; (as the LORD has forgiven you)...(verse 12~13)”. We
need to depend on the Spirit and first of all we should make our decision to
put something away and something on. To put something away is passive while to
put something on is active. But to deal with the old man is not a quick thing.
It’s step by ste#p. “...and have put on
the new nature, which is being rewarded in knowledge after the image of its
creator.” (verse 10) When we depend on the Holy Spirit to deal with the old
man and make our temper deduced, we will become more and more like the image of
our LORD, we will not be hasty any longer and we will become a gentle and
amiable Christian. This is what God requires us of.
The worldly people think it’s harder to change one’s nature than
to change national territory. Yet we Christians don’t have to change our nature,
we need to by the Spirit put to death the
deeds of the body so that we will live. (Romans 8:13)
May we read this booklet for times and let the Holy Spirit lead
and guide us to put to death our anger and temper, becoming gentle and kind
Christians from hasty persons. In the past people did not like getting along
with us, but now we’ve been changed by God and people like having fellowship
with us. May God add us power and make us renewed, full of His Gloria image!
SAMUEL LAMB
Aug. 21, 1997
After
You Believe in Jesus
Matt 11:28
Before
You Believe in Jesus
(Please turn Upside-down)